Match List I with List II. List I gives qualitative research perspectives while List II provides the central questions addressed by them. List I List II a) Ethnography i)  What common set of symbols and understandings have emerged to give meaning to people's interactions? b) Heuristics ii)  What is the culture of this group of people? c)  Phenomenology iii)  What is my experience of this phenomenon? d)  Symbolic interactionism iv)  What is the structure and essence of experience of this phenomenon for those people?   Choose the correct answer from the options given below:

Match List I with List II. List I gives qualitative research perspectives while List II provides the central questions addressed by them. List I List II a) Ethnography i)  What common set of symbols and understandings have emerged to give meaning to people's interactions? b) Heuristics ii)  What is the culture of this group of people? c)  Phenomenology iii)  What is my experience of this phenomenon? d)  Symbolic interactionism iv)  What is the structure and essence of experience of this phenomenon for those people?   Choose the correct answer from the options given below: Correct Answer a-ii, b-iii, c-iv, d-i

1. Symbolic Interactionism:

  • Significant symbol- It is a vocal or a kind of gesture that arouses in the one using the same response as it arouse in those to whom it is directed.
  • The conceptual building block on which symbolic interactionist have their basis are on the analysis of human conduct on the concept of symbols often known as 'significant symbols'
  • It is the ability to employ significant symbols, human beings interact with one another on the basis of commonly approved meanings.
  • Their responses to each other depends on the interpretation of symbols rather than merely on the enactment of responses they have been conditioned to make. Thus they engage in symbolic interactions
  • Symbols transform the environment by expanding its scope both spatially and temporally
  • Symbols transform the environment by making it a named environment
  • It make possible to create things by creating names

2. Phenomenology:

  • It is a discipline of Philosophy which deals with the study and analysis of experiences
  • It envisage that the ultimate source of all meanings and value is the living experience of human beings
  • It aims to describe the structure of experience particularly the consciousness, imagination and the situatedness of human subject in the society and history

3. Heuristics:

  • It is an approach to solve a complex problem in the most practical way and in pragmatic order in provided time frame
  • It is used in business analytics to speed up investment decisions
  • It emphasis on quick solution based on data modelling, financial evaluation for making business proposition
  • Its viability depends upon the authenticity of data which it process to generate solutions

4. Ethnography:

  • It is a detailed study of particular cultural group
  • It is derived from Greek word 'Ethnos' which means people and 'Graphein' which means writing.
  • It is also known as cultural writing
  • The social institutions, socioeconomic patterns, kinship system is the subject matter studied in this branch of discipline
  • It is confined to the study of a single culture only.

Therefore option 2 is the correct answer.

Related Questions

Read the passage carefully and choose the best answer to each question out of the four alternatives.
Eight north Indian Ocean countries, namely, Bangladesh, India, the Maldives, Myanmar, Oman, Pakistan, Sri Lanka and Thailand, were asked to contribute names so that a combined list could be compiled. Each country gave eight names and a combined list of 64 names was prepared. This list is currently in use, and all cyclones arising in the north Indian Ocean are named from this list, with one name from each country being used in turn. Almost 38 or 39 names from the list have been used up, but since many cyclones dissipate long before they hit land, their names rarely figure in the papers or other media. The names that people do know about, and remember are, naturally, those that were most destructive ones, or very recent. Aila, in 2009 is remembered with a shudder for the enormous destruction it caused in West Bengal and Bangladesh; Phaillin, also for the damage it caused when it hit the Odisha coast in 2013. Two harmless cyclones, which also might remain in peoples memory, are the more recent ones of 2014 — Hudhud, which threatened the east coast of India and Nilofar, which was expected to, but did not, devastate the western coast. The names in the cyclone list are usually words one associates with storms; words which mean water or wind or lightning in various national languages. Sometimes they are names of other things — birds or flowers or precious stones. The name Aila, contributed by the Maldives means fire, the name Phaillin from Thailand means sapphire, the name Hudhud from Oman is the name of a bird, probably the hoopoe, and the name Nilofar, given by Pakistan, is the Urdu name of the lotus or water lily. The eight names suggested by India, and which are in the list of 64, are Agni, Akaash, Bijli, Jal, Leher, Megh, Sagar and Vayu, meaning in that order, fire, sky, lightning, water, wave, cloud, sea and wind. Five of these names (that is, up to Leher) have been used so far.
Names of which type of cyclones do people remember?