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Laukika perception means
1. ordinary perception
2. usual way perception
3. extra-ordinary perception
4. unusual way perceptoin
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Which of the following were rejected by Plato with regard to the answer 'what is Knowledge'?
1. Knowledge is sense perception.
2. Knowledge is opinion.
3. Knowledge is judgement.
4. Knowledge is true judgement.
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Socrates says that
1. virtue is knowledge through concepts.
2. vice is ignorance.
3. virtue can be taught.
4. virtue is one.
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Match List I with List II List I List II  A.  SāmānyalakṣaṇaPratyakṣa  I.  Intuitive perception   of all objects- past,   distant and future   due to supernormal   powers generated   by meditation  B.  JñānaLakṣana Pratyakṣa  II.  When objects are   not actually present   to sense but are   conveyed to it   through a special   medium  C.  YogajPratyakṣa  III.  Perception of an   object which is in   contact with sense   through previous   knowledge of itself  D.  AlaukikaPratyakṣa  IV.  The perception of a   whole class of   objects through a   generic property Choose the correct answer from the options given below:
Perception is regarded as
1. knowledge
2. important feature of Protagoras
3. important feature of Sophist
4. important feature of Plato
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Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
the knowledge related to the businesses of men
In the following items each passage consists of six sentences. The first and the sixth sentence are given in the beginning as SI and S6. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the proper sequence of the four sentences and mark your response accordingly on the Answer Sheet. SI : One of the first things the learning of a new language teaches you is that language comes from the region of the unconscious. S6: The test of how much you know is : how much can you say without having to think how you are going to say it ? P : What is often meant by “ thinking in a language” is really the ability to use it without thinking about it. Q : We grown-up people have to filter it through our minds - a much more laborious process. R : That is why children learn a new language so effortlessly : it comes straight from their instincts. S : But we cannot say that we know a language, or know what we have studied of it, until we can use it instinctively. The proper sequence should be
Consider with regard to Plato's theory of knowledge and mark option below
1. Conjectural knowledge is a kind of sensuous knowledge
2. Source of belief is sense perception
3. Conjecture and belief are grouped under 'opinion'
4. Dialectical knowledge rests on hypothesis
List I mentions the four valid means of knowledge as given by gotama while List II gives their description. Match List-I with List-II: List – I (Valid means of knowledge) List – II (Description) (A) Perception (I) Cognition which presupposes some other cognition (B) Inference (II) Knowledge of the relation between a word and its denotation (C) Comparison (III) Statement of a trustworthy person and consists in understanding its meaning (D) Verbal testimony (IV) Non-erroneous cognition produced by the interaction of sense organs with the objects Choose the correct answer from the options given below:
Samyak Gyana means
1. right knowledge
2. true knowledge
3. false knowledge
4. right perception
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