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Consider the following statements with reference to Upamana (Comparison)
1. Vedantins argue that Upamana can be derived syllogistically from the premises.
2. Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
3. According to Nyaya, comparison is the knowledge of the relation between a word and the object denoted by that word.
Which of the statement (s) given above is/are correct?

Consider the following statements with reference to Upamana (Comparison)
1. Vedantins argue that Upamana can be derived syllogistically from the premises.
2. Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
3. According to Nyaya, comparison is the knowledge of the relation between a word and the object denoted by that word.
Which of the statement (s) given above is/are correct? Correct Answer All of the above

Related Questions

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List I mentions the four valid means of knowledge as given by gotama while List II gives their description. Match List-I with List-II: List – I (Valid means of knowledge) List – II (Description) (A) Perception (I) Cognition which presupposes some other cognition (B) Inference (II) Knowledge of the relation between a word and its denotation (C) Comparison (III) Statement of a trustworthy person and consists in understanding its meaning (D) Verbal testimony (IV) Non-erroneous cognition produced by the interaction of sense organs with the objects Choose the correct answer from the options given below:
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
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According to Naiya̅yikas we ascertain the relation of universal concomitance between x and y :  (A) We can determine the relation only if we can determine the relation of essential identity between x and y   (B) By perceiving that in all cases the presence of x is accompanied by the presence of y  (C) We can determine the relation only if we can determine the relation of cause and effect between x and y  (D) By not perceiving any instance where the presence of x is not accompanied by the presence of y or vice-versa.  Choose the correct answer from the options given below : 
According to Nyaya, Upamana knowledge is derived from