Bissoy.com
Doctors Medicines MCQs Q&A

Which is/are not the correct statements for hydroelectric power plant? (a) Cost of electricity generation is affected by load factor. (b) Useful life is lower than thermal power plant. (c) Operating cost is low. (d) Quickly respond to change in load.

Which is/are not the correct statements for hydroelectric power plant? (a) Cost of electricity generation is affected by load factor. (b) Useful life is lower than thermal power plant. (c) Operating cost is low. (d) Quickly respond to change in load. Correct Answer <span style="">(a), (b)</span>

Explanation:

Comparison between different Power Plant:

Item Thermal Power Plant Hydro Power Plant Nuclear Power Plant
Site Such plants are located at a place where ample supply of
water and coal is available, transportation facilities are adequate		 Such plants are located where large reservoirs can be obtained by constructing a dam
e.g. in hilly areas.		 These plants are located away from thickly populated areas to avoid radioactive pollution.
Initial Cost Initial cost is lower than those
of hydroelectric and nuclear
power plants		 Initial cost is very high because of dam construction and
excavation work.		 Initial cost is highest because of huge investment
on building a nuclear reactor
Running Cost Higher than hydroelectric and
nuclear plant because of the requirement of the huge amount of
coal.		 Practically nil because no fuel
is required.		 Except for the hydroelectric plant, it has the minimum running cost because a small amount of fuel can produce a relatively large amount of power
Cost of fuel transportation Maximum because huge
amount of coal is transported
to the plant site.		 There is no transportation cost because water act as fuel Minimum because small
quantity of fuel is required
Maintenance cost Quite high as skilled operating
staff is required.		 Quite Low Very high as highly trained
personnel are required to
handle the plant.
Transmission and
distribution cost		 Quite low as these are generally
located near the load centers		 Quite high as these are located
quite a way from the load centers		 Quite low as these are located near load centers
Overall efficiency Least efficient. Overall efficiency
is about 25%		 Most efficient. Overall efficiency is about 85%. More efficient than steam
power station
Standby losses Maximum as the boiler remains in operation even when the turbine is not working No standby losses Less

Related Questions

With reference to technologies for solar power production, consider the following statements: 1. 'Photovoltaics' is a technology that generates electricity by direct conversion of light into electricity, while 'Solar Thermal' is a technology that utilizes the Sun's rays to generate heat which is further used in the electricity generation process. 2. Photovoltaics generates Alternating Current (AC), while Solar Thermal generates Direct Current (DC). 3. India has a manufacturing base for Solar Thermal technology, but not for Photovoltaics. Which of the statements given above is/are correct?
Which of the following statements are true? a. As load increases armature current decreases, regardless of excitation. b. For under and over excited motors, power factor tends to approach zero with increase in load c. With normal excitation when load is increased, change in armature current is greater than in power factor which tends to become increasingly leading. d. Both with under and over excitation, change in power factor is greater than in armature current with increase in load.
The following question have three statements. Study the question and the statements and decide which of the statement(s) is/are necessary to answer the question. An electricity company losses 16% of the supplied electricity in power losses. Find the loss in rupees per day. Statement I: Per unit price of electricity paid by the consumer is Rs. 3.5. Statement II: Daily electricity supply from the company is 1.65 lakh units. Statement III: The cost to the company for every 15000 unit electricity losses is Rs. 14500.
A map shows the elevations of Darjeeling, Gangtok, Kalimpong, Pelling, and Siliguri. Kalimpong is at a lower elevation than Gangtok, Pelling is at a lower elevation than Gangtok. Pelling is at a higher elevation than Siliguri. Darjeeling is at a higher elevation than Gangtok. Which of the following statements can be inferred from the paragraph above? i. Pelling is at a higher elevation than Kalimpong ii. Kalimpong is at a lower elevation than Darjeeling iii. Kalimpong is at a higher elevation than Siliguri iv. Siliguri is at a lower elevation than Gangtok
Study the following statements.i) The displacement method is more useful when degree of kinematic indeterminacy is greater than the degree of static indeterminacy.ii) The displacement method is more useful when degree of kinematic indeterminacy is less than the degree of static indeterminacy.iii) The force method is more useful when degree of static indeterminacy is greater than the degree of kinematic indeterminacy.iv) The force method is more useful when degree of static indeterminacy is less than the degree of kinematic indeterminacy.The correct answer is
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why did Ms. Barbara Mass say “If I can change, so can anybody”?
Seven chocolates, A, B, C, D, E, F and G, are bought at different costs between Rs. 40 and Rs. 50 (excluding both Rs. 40 and Rs. 50) but not necessarily in the same order. The cost of chocolate C is Rs. 5 less than that of chocolate E. The cost of chocolate A is a prime number. The cost of chocolate F is Rs. 2 more than that of chocolate A. The cost of chocolate F is more than that of chocolate E. The cost of chocolate D is an odd number. The cost of chocolate G is Rs. 3 more than the cost of chocolate D. None of the chocolates cost Rs. 44. The cost of chocolate B is an even number. What is the cost of chocolate E?
Each question given below consists of a statement, followed by two arguments numbered I and II. You have to decide which of the arguments is a 'strong' argument and which is a 'weak' argument   STATEMENT:  Should India focus on Hydroelectric power generation to fulfil its energy requirement? ARGUMENT: 1  Hydropower is fueled by water, so it's a clean fuel source, meaning it won't pollute the air like power plants that burn fossil fuels, such as coal or natural gas. 2  Hydroelectric power is a domestic source of energy, allowing each state to produce its own energy without being reliant on international fuel sources.  
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. What did HH Dalai Lama said to his followers which came as a blow to them?
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?