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You, he and I am guilty.

= You, he and I are guilty. বাক্যের অর্থঃ তুমি, সে এবং আমি অপরাধী।

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guilty of (Make sentence)
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Read the following carefully and answer the question that follow.Severe moral degradation is a crucial problem of mankind which is seriously affecting the peaceful and meaningful living of human beings. In society, morality is the main source of the heavenly qualities like love, affection, heavenly feelings, respect and appreciation for others. It is moral values and institutions which ensure establishment of social peace, order and justice. There is no denying the fact that morality is the best virtue of mankind at any individual, social and global level. Without having morality, effective, durable, democratic, socio-economic, administrative and judicial institution can never be dreamt of. Social ills and vices, in most cases, occur mainly due to human activities devoid of moral senses. So, it is necessary to develop moral awareness and conscience among the world's people irrespective of colour, caste, religion and nationality. Arranging seminars, symposium at different levels of society can mould and motivate the people to accelerate moral uplift from their respective families and social levels.Questions:a) What can't be expected without having morality? b) What is the main source of the heavenly qualities in a society?C) What happens due to human activities devoid of morality?d) How can the people be motivated to possess morality?e) Summarize the passage.
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Translation: English to Bengali Economic affluence and prosperity are likely to reduce the scope and necessity of social protest which is a common phenomenon in many of the developing nations. Though the proposition is not always true and failed to pass the test of time in many countries and many societies, governments in one developing countries nowadays strongly uphold the concept. That's why they have concentrated their focuses, resources and efforts to economic growth to turn their countries affluent and prosperous. The growth-centric or growth-obsessed drive towards prosperity mostly sidelines the distributive aspects which is a major factor of different social protests. Theoretically, social protest is defined as a form of political expression that seeks to bring about a social or political change by influencing the knowledge, attitudes and behaviors of the public or the policies of an organization or institution. These protests generally take the form of overt public displays, demonstrations, civil disobedience and may also include covert activities like petitions, boycotts, lobbying, and even different online activities. In today's world, online activities have become a popular form of social protest, thanks to proliferation of social media and other virtual platforms, Social protest is also considered a strong tool to air the grievances and sometimes compel the government and relevant authorities to address the problems or fix the flaws. In Bangladesh, different kinds of social protests have been observed in last couple of years when economy registered an unrelenting growth Usually social protests mostly ended within a period of time and mostly never linger unless those are serious issues. Those who participate in the protests do not come for any revolutionary change overnight. They mostly want to draw the attention of the policymakers and authorities to rectify the defects within a reasonable time frame.
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Economic affluence and prosperity are likely to reduce the scope and necessity of social protest which is a common phenomenon in many of the developing nations. Though the proposition is not always true and failed to pass the test of time in many countries and many societies, governments in some developing countries nowadays strongly uphold the concept That's why they have concentrated their focuses, resources and efforts to economic growth to turn their countries affluent and prosperous. The growth-centrist or growth-obsessed drive towards prosperity mostly sidelines the distributive aspects which is a major factor of different social protests. Theoretically, social protest is defined as a form of political expression that seeks to bring about a social or political change by influencing the knowledge, attitudes and behaviors of the public or the policies of an organization or institution. These protests generally take the form of overt public displays, demonstrations, civil disobedience and may also include covert activities like petitions, boycotts, lobbying, and even different poline activities. In today's world, online activities have become a popular form of social protest, thanks to proliferation of social media and other virtual platforms Social protest is also considered a strong tool to air the grievances and sometimes compel the government and relevant authorities to address the problems or fix the flaws. In Bangladesh, different kinds of social protests have been observed in last couple of years when economy registered an unrelenting growth Usually social protests mostly ended within a period of time and mostly never linger unless those are serious issues. Those who participate in the protests do not come for any revolutionary change overnight. They mostly want to draw the attention of the policy makers and authorities to rectify the defects within a reasonable time frame. (Translation English to Bengali)
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Patriotism is a quality that inspires a man to do everything just and fair for well-being and betterment of the country. It is the quality that impels a man to sacrifice his own interest, comfort pleasure and even his life. Patriotic zeal makes a man dutiful. He cannot sit idle. He is energetic and enthusiastic to work for the country. He obeys the laws, pays taxes and thinks for the betterment of the country. Patriotism is a quality that teaches a man fellow-feeling, fraternity, love and sympathy for the countrymen. A patriotic man gets pleasure in removing the suffering and sorrow of his fellowmen. He devotes his time and energy to develop the country, its culture and civilization, its economic and political systems. On the contrary, a man devoid of patriotic zeal engages all his time in achieving mean end. (Translation: English to Bangla)
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