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How long have I not heard from you!

= কতদিন তোমার কথা শুনি না!

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Of all the amusements which can possible be imagined for a hard-working man, after his day’s toil, there is nothing like reading an entertaining book. It calls for no bodily exertion of which he has had enough. It relieves his home of its dullness. It transports him to lovelier and more interesting scenes; and while he enjoys these, he may forget the evils of the present moment. Nay, it accompanies him to his day’s work, and if the book he has been reading be anything above the very idlest and lightest, it gives him something to think about during the drudgery of his everyday occupation. If I were to pray for a taste which should stand me in good stead under every variety of circumstances and be a source of happiness and cheerfulness through life, it would be a taste for reading. Give a man this taste and the means of gratifying it, and you will never fail to make him happy, unless indeed you put into his hands the most perverse selection of books. You place him with the best society in every period of history, with the wisest, the wittiest, the tenders, the bravest and the purest characters which have adorned humanity. You make him a citizen of all nations, a contemporary of all ages. (Translate to Bangla)
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An efficient system for collecting, analyzing and storing migrant worker data in Bangladesh has been needed for a long time. To that end, kudos to the IOM for helping to develop the returning Migrants Management of Information system, which is essentially a nationwide returnee database, intended to make a number of processes easier. Sustainable reintegration of returnee I priority and information stored in this system will enable the authorities to do things it could not do before. Efficient allocation of labor to communities and to sector is demand. This will boost our economy at home, but it will also give returnee migrant workers the opportunities they deserve after doing so much for us by sending valuable remittance earning back to the country. (Translate the following into Bangla)
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Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and will arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore, in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining o to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtuous of human activities, truth and justice are uncompromising. (Translate into Bangla)
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Extreme poverty, as defined by the World Bank, meant not having enough income to meet the basic human needs for adequate food, water, shelter, clothing. sanitation, health care or education 2008, the Bank calculated that this requires a daily income that is the purchasing power equivalent of about USD 1.25 per day in the United States. That is not the foreign exchange equivalent of USD 1.25, which might not be so bad, because as everyone who travels from a rich country to a poor cr knows, the currencies of rich countries often have much greater purchasing power in poor countrie The World Bank's definition takes that difference into account: the poor earn only as much as buy, in their currency, the quantity of necessities the USD 1.25 will buy in the United States. Thr Bank estimates that 1.4 billion people have less income than this. (Translate into Bangla)
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The idea of a crime against humanity and of war crimes in general can be understood in relation to the natural law and natural rights theories. Certain actions violate the natural value and dignity of persons, and all human beings should know this based upon a common moral sense, no matter what orders they receive. The important point here is that soldiers cannot be excused for criminal behavior by claiming that they are merely following orders. Principle IV of the Nuremberg Trials stipulates, "The fact that a person acted pursuant to order of his government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him." Moreover, Principle III of the tribunal stipulated that any superior authority and lead were not excused from persecution. The Nuremberg Trials are viewed as an important step in th development of war crimes tribunals and international law. Since Nuremberg, the inter nation community has worked to create a more impartial system for dealing with war crime and crime against humanity, including the development of an international criminal court in The Hague. (Translate into Bangla)
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Sher-e-Bangla AK Fazlul Huq is a legendary figure in Bengal and All-India politics and in the lamentations over some of his past actions and decisions. But to delve into those is hardly possible history of movements for social change. Like many other leaders in public life, Fazlul Huq had his in a short piece like this one. Fazlul Huq lived a life of dignity and honour. Of course, there were Occasions when circumstances around him were not all that pleasant. At times he had to confront Ray, the great scientist, as a symbol of Hindu-Muslim unity on which depended the future existence resentful critics often misunderstanding his intent and purpose. Fazlul Huq was considered by P.C of Bengali nation was depended. P. C. Ray, Fazlul Huq's one-time teacher, said he did not understand the Indian nationalism of the Congress. He knew only Bengali nationalism. And he believed that only Fazlul Huq could establish this nationalism. (Translate into Bangla)
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Tsunamis are not as common as other whether related disasters, but they can cause significant damage. The word tsunami comes from a Japanese word meaning "long harbor wave'. Today, scientist use the term to define seismic sea waves generated by undersea earthquakes or undersea landslides and volcanic eruptions. Most tsunamis occur along the Ring of Fire, a wave of volcanic and earthquake activity that encircles the Pacific Ocean. The Haw Allan Islands and Alaska areas are common for this type of disaster. Tsunami waves have long lengths and travel very fast in deep water. Upon reaching the shore, the speed of the wave decrease, but the height increases dramatically causing massive damage to coastlines. The Tsunami Warning System has helped in warning people of these disasters, but more research and technology is needed to improve the predictions of this natural disaster. (Translate into Bangla)
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