Which of the following statements are true ? (A) A sentence α entails another sentence β  if β is true in few worlds where α is true. (B) Forward chaining and backward chaining are very natural reasoning algorithms for knowledge bases in Horn form. (C) Sound inference algorithms derive all sentences that are entailed. (D) Propositional logic does not scale to environments of unbounded size. Choose the correct answer from the options given below:

Which of the following statements are true ? (A) A sentence α entails another sentence β  if β is true in few worlds where α is true. (B) Forward chaining and backward chaining are very natural reasoning algorithms for knowledge bases in Horn form. (C) Sound inference algorithms derive all sentences that are entailed. (D) Propositional logic does not scale to environments of unbounded size. Choose the correct answer from the options given below: Correct Answer (B) and (D) only

The correct answer is option 4.

Key Points

The relationship of entailment between sentences is crucial to our understanding of reasoning. A sentence α entails another sentence β if β is true in all world where α  is true. Equivalent definitions include the validity of the sentence α⇒β and the unsatisfiability of sentence α∧¬β.

Hence statement I is False.

For information bases in Horn form True, forward and backward chaining is rather normal reasoning algorithms. These are very natural algorithms that run in linear time.

Hence statement II is True.

Both sentences that are entailed False are derived by sound inference algorithms (it is complete not sound) If only sentences entailed by Knowledge Base are derived, the inference algorithm is sound.

Hence statement III is False.

Propositional logic does not scale to unbounded conditions. That is right. Propositional logic is relatively efficient for certain tasks within an agent, but it does not scale to unbounded environments because it lacks the descriptive capacity to deal concisely with time, space, and universal patterns of object relationships.

Hence statement IV is True.

∴ Hence the correct answer is (B) and (D) only.

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Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
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Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
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Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
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