Children should be encouraged to tap sources other than textbooks and teachers in EVS. Why? A. Textbook and teacher are not the only sources of EVS learning. B. It will promote the involvement of parents and communities. C. It will provide opportunities to teachers to know the child’s background. D. It will develop psychomotor skills and aesthetic sense of the children.

Children should be encouraged to tap sources other than textbooks and teachers in EVS. Why? A. Textbook and teacher are not the only sources of EVS learning. B. It will promote the involvement of parents and communities. C. It will provide opportunities to teachers to know the child’s background. D. It will develop psychomotor skills and aesthetic sense of the children. Correct Answer A, B and C

‘Resource’ means something that can be used to help achieve an aim. As a teacher, you must already be using a number of resources like a dictionary, a map or a model, etc. to help you transact EVS lessons better.

  • A textbook is one of the learning resources and not only resource both for children as well as teachers.
  • Other learning resources such as family members and community, newspapers, books and worksheets, etc. should be used for better learning.
  • While interacting with parents/elders, children collect past information and also get the opportunity to develop discussion/ questioning skills.

Additional Information

EVS learning supports working outside the school walls because it:

  • promotes peer learning.
  • improves social interaction.
  • ensures the active participation of all children.
  • boosts brainstorming and critical thinking skills.
  • promotes hands-on experience.
  • promotes real-life experience.
  • promotes learning on the basis of previous and home knowledge of the child.
  • encourage native or acquired language called mother tongue.
  • discourage rote learning and encourage self-learning, experiment, curiosity, questioning, exploration from the surroundings that include people, society, culture, and environment.
  • develops communication and lifelong learning skills.
  • increases the ability to understand other's perspectives.
  • allows collaboration and cooperation of maximum children.

Hence, we conclude that children should be encouraged to tap sources other than textbooks and teachers in EVS.

Related Questions

Answer the question after reading the following passage: The traditional! approach to parenthood is completely unsatisfactory. Women have to spend many hours in child-rearing. Those with professional skills may sacrifice their career in all respects for the benefit of only one child. Because women spend time caring for their children, the services cf many expensively trained teachers, nurses, doctors and other professionals are altogether lost to society. Even if child-rearing is shared by the father, it simply means that two people waste time on an unproductive task for which they may be entirely ill-equipped. Society would be much better served if parenthood was made the responsibility of well-trained professional parents who would lock after groups of children as a paid occupation. This would end amateur childrearing and allow the biological parents to fully develop their careers for the benefit of society. Critics may argue that children rested in this would feel rejected, at least to some extent, by their natural parents. This is quite untrue. Evidence from societies where collective childrearing is practised shows that children merely experience minor upsets and are hardly affected by the separation. What is the function of expressions like ‘completely, in all respects, altogether, simply, entirety, Much, at least to some extent, quite, merely and hardly" in the passage?
Read the passage carefully and select the best answer to each question out of the given four alternatives. By practicing mindfulness and other principles, we become more aware of and present to our fears and others fears, bearing witness as a way of healing andempowering. We see the spiritual path as intertwined with the path of social action, with contemplation and action parts of the same whole, each nourishing andguiding the other. Acknowledging that our well-being depends on others makes caring for others well-being a moral responsibility.
Through a “mindful citizen” exercise, we create a story articulating who we are as individuals who are also part of communities. This exercise helps us move beyond cynicism, complacency, and despair, instead infusing us with a sense of purpose. We embrace our gifts, resolving to do our part to promote a sense of common humanity as a means toward social justice.
With this exercise, I believe we can help students bridge their divides and replace anger and distrust with compassionate connections – just as I witnessed betweenShirley and Tiffany.
Shirley returned to class after a brief hiatus, keeping a cool distance from Tiffany. But over the weeks spent together they gradually came to know each other. They practiced seeing and listening, sharing stories so different that they felt bewildered as to how they could overcome the gap. But they found that acknowledging their differences led them to discover a place of deep connection in commonalities, such as being raised by grandmothers, and even wounds, including childhood trauma,that they never imagined existed.
In assessments of these classes, students say that these small groups become “healing communities,” where we overcome victimization and claim agency. Healingoccurs as we transcend an “us vs. them” mentality, crossing borders and forging connections. These communities show a way of reducing intergroup prejudice andfostering inclusion based in psychology research and pedagogical practice. How students can replace their anger and distrust?
Read the passage carefully and select the best answer to each question out of the given four alternatives. By practicing mindfulness and other principles, we become more aware of and present to our fears and others fears, bearing witness as a way of healing andempowering. We see the spiritual path as intertwined with the path of social action, with contemplation and action parts of the same whole, each nourishing andguiding the other. Acknowledging that our well-being depends on others makes caring for others well-being a moral responsibility.
Through a “mindful citizen” exercise, we create a story articulating who we are as individuals who are also part of communities. This exercise helps us move beyond cynicism, complacency, and despair, instead infusing us with a sense of purpose. We embrace our gifts, resolving to do our part to promote a sense of common humanity as a means toward social justice.
With this exercise, I believe we can help students bridge their divides and replace anger and distrust with compassionate connections – just as I witnessed betweenShirley and Tiffany.
Shirley returned to class after a brief hiatus, keeping a cool distance from Tiffany. But over the weeks spent together they gradually came to know each other. They practiced seeing and listening, sharing stories so different that they felt bewildered as to how they could overcome the gap. But they found that acknowledging their differences led them to discover a place of deep connection in commonalities, such as being raised by grandmothers, and even wounds, including childhood trauma,that they never imagined existed.
In assessments of these classes, students say that these small groups become “healing communities,” where we overcome victimization and claim agency. Healingoccurs as we transcend an “us vs. them” mentality, crossing borders and forging connections. These communities show a way of reducing intergroup prejudice andfostering inclusion based in psychology research and pedagogical practice. What was the reason behind the strong connection between Shirley and Tiffany?
Read the passage carefully and select the best answer to each question out of the given four alternatives. By practicing mindfulness and other principles, we become more aware of and present to our fears and others fears, bearing witness as a way of healing andempowering. We see the spiritual path as intertwined with the path of social action, with contemplation and action parts of the same whole, each nourishing andguiding the other. Acknowledging that our well-being depends on others makes caring for others well-being a moral responsibility.
Through a “mindful citizen” exercise, we create a story articulating who we are as individuals who are also part of communities. This exercise helps us move beyond cynicism, complacency, and despair, instead infusing us with a sense of purpose. We embrace our gifts, resolving to do our part to promote a sense of common humanity as a means toward social justice.
With this exercise, I believe we can help students bridge their divides and replace anger and distrust with compassionate connections – just as I witnessed betweenShirley and Tiffany.
Shirley returned to class after a brief hiatus, keeping a cool distance from Tiffany. But over the weeks spent together they gradually came to know each other. They practiced seeing and listening, sharing stories so different that they felt bewildered as to how they could overcome the gap. But they found that acknowledging their
differences led them to discover a place of deep connection in commonalities, such as being raised by grandmothers, and even wounds, including childhood trauma,that they never imagined existed.
In assessments of these classes, students say that these small groups become “healing communities,” where we overcome victimization and claim agency. Healingoccurs as we transcend an “us vs. them” mentality, crossing borders and forging connections. These communities show a way of reducing intergroup prejudice andfostering inclusion based in psychology research and pedagogical practice. What makes the others well-being a moral responsibility for us?