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Select from the following the correct statements about Al-Biruni, a scholar who visited our country more than a thousand years ago. A. He was a traveller who visited our country and noted down the details of all that he observed . B. He came from Afghanistan. C. He wrote about those things that he found very different from things in his own country D. His book is helpful in knowing about our past and cultural heritage E. He had specially mentioned about the skills of the people of our country in making ponds

Select from the following the correct statements about Al-Biruni, a scholar who visited our country more than a thousand years ago. A. He was a traveller who visited our country and noted down the details of all that he observed . B. He came from Afghanistan. C. He wrote about those things that he found very different from things in his own country D. His book is helpful in knowing about our past and cultural heritage E. He had specially mentioned about the skills of the people of our country in making ponds Correct Answer A, C, D and E

Explanation:

Al-Biruni:

  • Al-Biruni was born in 973, in Khwarizm in present-day Uzbekistan.
  • Al-Biruni carefully observed and noted down the details of all that he saw in numerous books.
  • He wrote especially about those things that he found very different from his own country, like architecture and peoples lifestyles.
  • Al-Biruni carefully observed and noted down the details of all that he saw.
  • He wrote especially about those things that he found very different from his own country.
  • He wrote about the ponds of that time.
  • He wrote that the people here were very skilled at making ponds.
  • He used to write descriptions about how ponds were made by piling up huge rocks and joining them with iron rods to build chabutaras (raised platforms) all around the lake.
  • Today when we study history, we can learn a lot about those days from the writings of Al-Biruni.
  • In 1973, one thousand years after his birth a stamp was released by the government. 

​Thus,

 

A. He was a traveller who visited our country and noted down the details of all that he observed .

B. He came from Afghanistan.

C. He wrote about those things that he found very different from things in his own country

D. His book is helpful in knowing about our past and cultural heritage

E. He had specially mentioned about the skills of the people of our country in making ponds

A. He was a traveller who visited our country and noted down the details of all that he observed. Correct
B. He came from Afghanistan. Incorrect
C. He wrote about those things that he found very different from things in his own country Correct
D. His book is helpful in knowing about our past and cultural heritage Correct
E. He had specially mentioned about the skills of the people of our country in making ponds Correct

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council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, what do you infer from ''The messenger was ideal and the audience was receptive''?
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Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why is Ms. Barbara an ardent follower of vegan diet?