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P,Q, R, S, T, V and W are seven friends .Each of them likes a particular fruit, viz. Apple, Banana, pear, Guava , Orange, Mango and Watermelon and each of them has a favorite city, viz. Mumbai , pune, Delhi, Kolkata, chennai, Hyderabad and Cochin . The choices of fruit and favorite city of the seven friends aren't necessarily in the same order. Q likes Mango and his favorite city is chennai . The one shose favorite city is pune likes Watermelon . T's favorite city is Kolkata. R likes Guava and is favorite is not Mumbai. W's favorite city is cochin and he does not lide either Banana or pear. The favorite city of the one who likes Orange is Hyderabad. T does no like pear. P's favorite city is neither Pune nor Hyderabad. S does not like Watermelon . who likes Apple?
Five movies A, B, C, D, and E are to be released on five different days from Monday to Friday, one movie per day, by keeping the following rules in mind:- [1] Movie D cannot be released on Monday. [2] If movie A is released on Monday then movie D will be released on Friday. [3] If movie D is released on Tuesday then movie B will be released on Monday. [4 ] Movie C is released on the next day of release of movie E. If movie B was released on Tuesday, then which movie was released on Monday?
There are five cinema halls in a building near the airport – Hall1, Hall 2, Hall 3, Hall 4 and Hall 5. Hall 1 is at the bottom, Hall 2 above it and so on. Five movies – P, Q, R, S, and T are displayed in these given halls. Only one movie is displayed in a particular cinema hall. Each movie is displayed only once. Movie T is displayed at an even numbered hall. Movie Q is displayed at Hall 1. Movie P is displayed at the hall just below T. Movie S is not displayed at an even numbered hall. Which of the following statement is NOT correct about Movie R?
There are five cinema halls in a building - Hall 1, Hall 2, Hall 3, Hall 4 and Hall 5. They are one above the other. Hall 1 is at the bottom, then Hall 2 above it and so on. Five movies A, B, C, D and E are displayed in these given halls. Only one movie is displayed in a particular cinema hall. Each movie is displayed only one time. Movie E is displayed at a even numbered hall. Movie B is displayed at Hall 1. Movie A is displayed at the hall just below E. Movie D is not displayed at even numbered hall. Which of the following statement is not correct about movie C? 
Six friends go for a movie on six days such that on each day only two of them go for a movie. One person does not go to the movie with the same person again. Three friends –A, B and C go only for one day for the movie. In how many different ways could they have gone for the movie?
A 19-year-old female is admitted to the emergency department after being found unconscious. Her blood pressure is 82/50 mm Hg. She is 5'4" tall and weights 35.8 kg. She appears dehydrated and malnourished. After regaining consciousness, she reports that she has had trouble eating lately and can't remember what she ate in the last 24 hours. She also states that she has had irregular menstrual period for the past one year. She is convinced she is fat and refuses food. The nurse suspects that she is a case of
Renuka bought some chocolates for her daughters. She put them on the table and went out for her doctor's appointment. Then Ayushi came home. She took one-third of the chocolates and went to her friend's house. Then came Sadhana. She thought that she was the first one to come home. She took one-third of the remaining chocolates and went out. At last Tanya came home. Thinking that she was the first one to arrive, she took one-third of the remaining chocolates. When Renuka came back, she found 24 chocolates lying on the table. She distributed them among her daughters, ensuring everyone got an equal share of the total chocolates. How many chocolates did Renuka give to Sadhana in the end?
Study the following information carefully and answer the given questions. For a recruitment process in an ACCOUNTING organization, the candidates need to possess the following qualifications criteria: i) He/she must be a graduate in commerce with at least 60% marks. ii) He/she must be at least 24 years of age and not more than 40 years as of 1-7-2016. iii) He/she must have post-qualification work experience of at least 2 years. iv) He/she should have secured 55% marks in the selection process. However, if the candidate fulfills the above-mentioned criteria except: (A) at (i), and if the candidate is not a graduate in commerce but has a post-graduation degree in finance with a minimum of 60% marks, he/she should be referred to the Finance Manager of the organization. (B) at (iii), and if the candidate fulfills all the eligibility criteria of post-qualification work experience but has secured 75% marks in the selection process, he/she may be referred to the Trainee Accountant. Based on the above information, study carefully whether the following candidates are eligible for the recruitment process and mark your answer as follows. You are not to assume anything other than the information provided in each question. All the cases are given to you as of 1-7-2016. Snehlata’s date of birth is 6.2.1990. She has done her graduation and post-graduation in Commerce and secured 61% and 63% marks respectively. She has post-qualification work experience as a Senior Accountant of 3.5 years. She has secured 58.5% marks in the selection process.
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why is Ms. Barbara an ardent follower of vegan diet?