Read Assertion (A) and Reason (R) and answer by using the below:
Assertion (A): The existence of a duty to take care is essential before a person can be held liable in negligence.
Reason (R): The standard of care required is not a matter of law and does vary according to the individuals although it does not vary according to the circumstances.

Read Assertion (A) and Reason (R) and answer by using the below:
Assertion (A): The existence of a duty to take care is essential before a person can be held liable in negligence.
Reason (R): The standard of care required is not a matter of law and does vary according to the individuals although it does not vary according to the circumstances. Correct Answer (A) is right but (R) is wrong

Related Questions

Read Assertion (A) and Reason (R) and give correct answer by using code below:
Assertion (A): Administrative law is a branch of public law in contradiction to Private law.
Reason (R): Administrative law primarily deals with the relationship of individuals inter se.
Select the right option based on following Assertion-Reason:
Assertion (A): The principal of equality before law means that there should be equality of treatment under equal circumstances.
Reason (R): All persons are not equal by nature, attainment or circumstances.
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, what is the most powerful force in existence?