Given below are two statements, one labelled as Assertion (A) and the other as Reason (R). Assertion (A): Barani writes, ‘Sultan Muhammad Tughlaq talked as if he hated low-born people more than he hated idols, Nevertheless, I have seen him promoting Najba, the low-born son of a musician, to such an extent that he rose higher in status than many maliks, for Gujarat, Multan and Badaon were put in his charge . . . It was strange how he gave high offices and governments of extensive territories and great provinces to men of low and mean birth’. Reason (R): The Sultan believed in offices being open to talent. He dispensed with whatever considerations of birth had persisted in the administration and appointed low-born persons to the highest offices in the administration. In the context of the above two statements which of the following is correct ?

Given below are two statements, one labelled as Assertion (A) and the other as Reason (R). Assertion (A): Barani writes, ‘Sultan Muhammad Tughlaq talked as if he hated low-born people more than he hated idols, Nevertheless, I have seen him promoting Najba, the low-born son of a musician, to such an extent that he rose higher in status than many maliks, for Gujarat, Multan and Badaon were put in his charge . . . It was strange how he gave high offices and governments of extensive territories and great provinces to men of low and mean birth’. Reason (R): The Sultan believed in offices being open to talent. He dispensed with whatever considerations of birth had persisted in the administration and appointed low-born persons to the highest offices in the administration. In the context of the above two statements which of the following is correct ? Correct Answer Both (A) and (R) are true and (R) is the correct explanation of (A).

  • The above statements are in reference to administrative policies of Muhammad bin Tughlaq who is regarded as one of the most experimental rulers of the Sultanate. He pioneered numerously administrative policies which were not only visionary but also had far-reaching consequences.
  • Muhammad bin Tughlaq was also deeply interested in diverse religious sects and groups; he engaged in religious discussions with members of different groups and believed in rational thinking. His nobility was also a composite one and so was his bureaucracy. His army was also quite open to different groups.

  • When Ghiyas-us-Din Tughlaq attacked Delhi his army was composed of soldiers having a different racial, tribal and national background.
  • They were, Ghuzz, Turkish, Mongol, Greek, Russian, Persian, Tajik and Hindu soldiers in his army. Such foreign elements must have also constituted the army of Sultan Ala-ud-Din-Khalji, as we don't find any reference to the recruitment of such diverse elements by Ghiyas-ud-din-Tughlaq to attack Delhi. 
  • The Hindus too were in his army and they constituted a larger part of the Delhi array under Nasir-ud-Din-Khusrau Tughlaq Namah describes the composition of the Delhi army under Khusrau this," It was half Muslim and half Hindu, mixed together like black and white clouds.
  • The Musalmans in the service of the Hindus were as friendly to them like their own shadow, they were as closely bound to the Hindus as the charity of the Musalmans is bound up with their sins. The army was so full of Hindus and Musalmans that both Hindus and Musalmans were surprised.
  • The Maasalik-ul-Absar states that soldier's in the army of Sultan Muhammad bin Tughlaq were composed of Purks, Khitais, Persians and Indians. Muhammad bin Tughlaq believed in having a broad base administrative system by recruiting for service person irrespective of their religion, caste, nationality etc,. Zia-ud-Din-Barani writes-
  • ‘Sultan Muhammad Tughlaq talked as if he hated low-born people more than he hated idols, Nevertheless, I have seen him promoting Najba, the low-born son of a musician, to such an extent that he rose higher in status than many maliks, for Gujarat, Multan and Badaon were put in his charge . . . It was strange how he gave high offices and governments of extensive territories and great provinces to men of low and mean birth’.
  • Ibn Batuta testifies Barani's statement as we find in the Rehla that the Hindus held a high position, e.g, Ratan was appointed as the governor of Sind with the title of Azim us-Sind, He was even permitted to keep a drum and flag, which was an honour conferred upon great amirs only.
  • Hence in the light of the above information, the correct option is Option 1

Related Questions

In the question below, are given a statement followed by three courses of actions numbered I, II and III. On the basis of the information given, you have to assume everything in the statement to be true, and then decide which of the suggested course of action logically follow (s) for pursuing. Statement: Talent management is a term that includes activities such as recruiting, sustaining, developing/progressing and rewarding the talent acquired using the most trusted practices. Gradually, modern-day entrepreneurs understand the ever-increasing importance of talent management practices as this can set the stage for earning high dividend in the long run. In fact, the startups or the well-established firms that fail to acknowledge the potential of aligning its key business strategies with that of its talent management schemes, often find themselves in great trouble down the road. It not just leads to huge wastage of precious resources of the organisation but also make it a fit case for failure in multiple ways.  Courses of action: I. Identifying the organisation’s true purpose and aligning the talent management strategy with it.  II. Letting the channels of communication be open and working effectively for all the employees alike.  III. Analysing huge volume of data with due care and efficiency so as to drive in losses through the masterminds who reside in-house.
Read the passage carefully and select the best answer to each question out of the given four alternatives. One should consciously engage in activities that will nourish your soul. Just as we nourish the body, we need to nurture the soul to connect to the creative power ofthe universe and to manifest joy in our lives. Often, we forget to address the soul, lost as we are in a jungle of material and sensual pleasures. But the more youembrace what feeds your soul, the happier you become. So if you want to enjoy the abundance of life, engage in what enriches your soul. Nurturing the soul is allabout finding calm amidst chaos. There are a number of practices that empower people towards this end including silent contemplation, various forms of meditation,yoga and tai chi However, the rigor and discipline involved in the pursuit of such practices often seems to discourage people. Add to this, the temptations of thematerial world that leave little time and motivation for anyone to pursue the spiritual path. Poet Walt Whitman declared: “Whatever satisfies the soul is truth”. Thegood news is that simple, everyday activities can also nutrify the soul — like spending time in the midst of nature, dancing in the rain or just putting thoughts onpaper. Do whatever is calming and pleases you. Creative pursuits are particularly appealing as inside each one of us, there is an artist craving for release andawaiting an opportunity for expression. One of the ways to indulge the artist within is to get started with the practice of any one or more of the creative art formssuch as music, singing, dancing, acting, drawing, painting, sculpting, poetry, fiction or essay writing. When you engage in such soul nourishing activities, all thought and energy gets focused toward goal accomplishment. At this point, you will find that even unknownforces of the universe are conniving to assist you in your amateurish but sincere attempts. As you progress, you are motivated to do better. You touch and access afaculty, a part of you that you never knew existed. Your inner artist is unleashed, baring the beauty of your soul that has found a fond medium of expression. Forinstance, a sculptors soul is seen in his artwork; a musicians in his compositions; an actors in his acting, a painters in his paintings and so on. It is immaterialwhether your effort is an immaculate artwork or just a clumsy attempt by a layperson. The idea is to try, be inspired and to create giving free rein to the mind. AsMichelangelo remarked: “I saw the angel in the marble and carved until I set him free”! What can you infer from Michelangelos statement - "I saw the angel in the marble and carved until I set him free"?