A social science teacher is planning to discuss about 'marginalisation' with her students. Which of the following concepts is she most likely to put in her discussion? A. Land acquisition and forceful eviction of tribals from their land B. Stereotypical images about communities C. Positive discrimination D. Social, economic and educational status of a particular community Choose the correct option.

A social science teacher is planning to discuss about 'marginalisation' with her students. Which of the following concepts is she most likely to put in her discussion? A. Land acquisition and forceful eviction of tribals from their land B. Stereotypical images about communities C. Positive discrimination D. Social, economic and educational status of a particular community Choose the correct option. Correct Answer <span style="">Only A, B, C and D</span>

The correct answer is  - Only A, B, C and D

Important Points

  • A social process of being confined to lower social standing is known as marginalisation.
  • It involves people being denied their fundamental rights that results in lowering their social and economical status.
  • It is a situation when a particular social group or community is forced to live on the fringes rather than in the mainstream.
  • A marginalised section of the society does not get proper opportunity of sociol, economic and educational development.
  • Economic, social, cultural and political factors work together to make certain groups in society feel marginalised.
  • The stereotypical images about certain communities can lead to people discriminating against such groups or communities.
  • The land acquisition and forceful eviction of tribals from their land is an example of marginalisation as the tribals lose their source of income, lose their traditions and customs.
  • Positive discrimination is a form of discrimination that favours someone by treating them differently in a positive way.
  • It sometimes used to refer to ‘positive measures’ which aim to foster greater equality by supporting groups of people who face, or have faced discrimination so that they can have similar access to opportunities as others in the community.

Therefore, we can conclude that if a social science teacher is planning to discuss about 'marginalisation' with her students, then she is most likely to include the following concepts in her discussion:

A. Land acquisition and forceful eviction of tribals from their land

B. Stereotypical images about communities

C. Positive discrimination

D. Social, economic and educational status of a particular community

Related Questions

Read the passage carefully and select the best answer to each question out of the given four alternatives. By practicing mindfulness and other principles, we become more aware of and present to our fears and others fears, bearing witness as a way of healing andempowering. We see the spiritual path as intertwined with the path of social action, with contemplation and action parts of the same whole, each nourishing andguiding the other. Acknowledging that our well-being depends on others makes caring for others well-being a moral responsibility.
Through a “mindful citizen” exercise, we create a story articulating who we are as individuals who are also part of communities. This exercise helps us move beyond cynicism, complacency, and despair, instead infusing us with a sense of purpose. We embrace our gifts, resolving to do our part to promote a sense of common humanity as a means toward social justice.
With this exercise, I believe we can help students bridge their divides and replace anger and distrust with compassionate connections – just as I witnessed betweenShirley and Tiffany.
Shirley returned to class after a brief hiatus, keeping a cool distance from Tiffany. But over the weeks spent together they gradually came to know each other. They practiced seeing and listening, sharing stories so different that they felt bewildered as to how they could overcome the gap. But they found that acknowledging their differences led them to discover a place of deep connection in commonalities, such as being raised by grandmothers, and even wounds, including childhood trauma,that they never imagined existed.
In assessments of these classes, students say that these small groups become “healing communities,” where we overcome victimization and claim agency. Healingoccurs as we transcend an “us vs. them” mentality, crossing borders and forging connections. These communities show a way of reducing intergroup prejudice andfostering inclusion based in psychology research and pedagogical practice. How students can replace their anger and distrust?