Bissoy.com
Doctors Medicines MCQs Q&A

The verses and ideas of which one of the following personalities have been preserved in ‘Panchvani’ and ‘Bijak’?

The verses and ideas of which one of the following personalities have been preserved in ‘Panchvani’ and ‘Bijak’? Correct Answer Kabir

Kabir, who might have lived within the fifteenth-sixteenth century, was one of the foremost influential saints.

  • His ideas were collected in verses called Sakhis and pads which were composed by him and sung by wandering bhajan singers.
  • Both Hindus and Muslims were his followers.

Key Points

In Kabir’s teaching, We Mainly See:

  • Rejection of the major religious traditions. 
  • Mocking of both Brahmanical Hinduism and Islam, the pre-greatness of the religious classes, and the rank framework(caste system).
  • He believed that the path to salvation was through bhakti or devotion. 

Additional Information

  • Mirabai was a Rajput princess and a disciple of Ravidas. She had composed numerous bhajans expressing her intense devotion to Lord Krishna. 
  • Guru Nanak and his successors’ hymns were compiled and it is known as Guru Granth Sahib, the holy scripture of the Sikhs. It also included the writings of other prominent figures like Shaikh Farid, Sant Kabir, Bhagat Namdev, and Guru Tegh Bahadur.
  • Ravidas was a saint from a caste considered “untouchable”. He was a famous figure of the Bhakti movement. Guru Ravidas was against the caste division and spoke of removing them to promote unity. 

Related Questions

The verses and ideas of which of the following personalities have been preserved in ‘Panchvani’ and Bijak’?
Which of the following statements are correct about Kabir’s compositions ? (a) The most revered collection of Kabir’s verses by the Kabir Panthis is the collection Bijak, contained in the Adi Granth. (b) Kabir’s verses in the Panchvani literature composed by the Dadu-Panthis appear to be a little less authentic than the Punjab tradition. (c) Charlotte Vaudeville argues that the corpus of Kabir in the Adi Granth is ‘free from the Kabir Panthi sectarian element’. (d) David Lorenzen believes that all the three major collections of Kabir contain interpolations of material from other sources. Select the correct answer from the code given below:
Verses ascribed to poet-saint Kabir have been compiled in which of the following traditions? 1. Bijak in Varanasi 2. Kabir Granthavali in Rajasthan 3. Adi Granth Sahib Select the correct answer using the code given below.
Verses ascribed to poet-saint Kabir have been compiled in which of the following traditions? 1. Bijak in Varanasi 2. Kabir Granthavali in Rajasthan 3. Adi Granth Sahib Select the correct answer using the code given below.
Which of the following statements are true with regard to Plato's Theory of Ideas?
1. Ideas belong to a realm of abstract entities separate from their concrete exemplification in time and space.
2. Ideas or forms are real; particulars are mere appearances.
3. Ideas or forms are temporal, non-special, eternal and immutable.
Select the correct answer:
For Plato which of the following statements is not true?
1. Ideas are substances.
2. Ideas are an essences of all things.
3. Ideas are reflections of things.
4. Ideas are an universal.
Select the correct answer:
The semantic markers used to indicate the development of ideas or to list the ideas arethe semantic markers used to indicate the development of ideas or to list the ideas are :

1. Primarily
2. Secondly
3. Finally
4. Consequently
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, truth complies to which of the following?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
What are the twin cardinal principles of Gandhis thought?