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For Plato which of the following statements is not true?
1. Ideas are substances.
2. Ideas are an essences of all things.
3. Ideas are reflections of things.
4. Ideas are an universal.
Select the correct answer:

For Plato which of the following statements is not true?
1. Ideas are substances.
2. Ideas are an essences of all things.
3. Ideas are reflections of things.
4. Ideas are an universal.
Select the correct answer: Correct Answer Only 3

Related Questions

Which of the following statements are true with regard to Plato's Theory of Ideas?
1. Ideas belong to a realm of abstract entities separate from their concrete exemplification in time and space.
2. Ideas or forms are real; particulars are mere appearances.
3. Ideas or forms are temporal, non-special, eternal and immutable.
Select the correct answer:
Consider the following statements in the light of Spinoza's Theory of Knowledge.
1. Obscure and inadequate ideas have their source in sensation and the imagination.
2. Reason comprehends the universal essences of things and understands these in their relation to God.
3. Intuitive knowledge advances from an adequate idea of the objective essence of certain attributes of God to the adequate essence of things.
Which of the statement(s) given above is/are correct?
Given below are two statements, one labelled as Assertion (A) and other labelled as Reason (R). Select the correct answer:
Assertion (A) No genuine understanding of Aristotle can endorse the opinion that his philosophise system was the opposite of Plato.
Reason (R) Aristotle's system is an attempt to Philosophical on idealism free from the defects of Plato's system.
In the following question, apassage is given which describes asituation. From the given options, markthe correct inference that can be drawnfrom the passage. If none of theinferences follow, mark option 5, “Noneof these” as the answer.
The philosophy of pragmatism goessomething like this. The mind is suchthat it deals only with ideas. It is notpossible for the mind to relate toanything other than ideas. Therefore, itis not correct to think that the mindactually can ponder reality. All that themind can ponder is its ideas aboutreality. (Whether or not that is the wayreality actually is, is a metaphysical
issue). Therefore, whether or notsomething is true is not a matter of howclosely it corresponds to the absolutetruth, but of how consistent it is with ourexperience.
In the question below, some statements are given followed by some conclusions. Taking the given statements to be true even if they seem to be at variance from commonly known facts, read all the conclusions and then decide which of the given conclusions logically follows the given statements. Statements: I. All Eagle are Lizard. II. All rabbit are snake. III. All snake are Eagle. Conclusions: I. All Rabbit are Lizards. II. All Eagle are Rabbit. III. All Lizard are Snake. IV. All Snake are Lizard. 
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?
In the two set given below, Set I mentions some of the evolutes of Prakarti white Set II indicates their nature and function in term of Sankhya philosophy. Match the two sets List I (Evolution of Prakiti) List II (Nature and function) 1. Mahat, the great (i) Are neither the qualities nor the differentia of gross elements nor the function. 2. Ego (Ahankar) (ii) It is cosmic in nature and functions as a psychological aspect of knowing. 3. Mind (Manas) (iii) It is the principle of individuation and its function is to generate self-sense. 4. Subtle essences (Tanmtras) (iv) It is the subtle and central sense organ which synthesizes sense data into determinate perception.   Select correct answer from the following options.
Three statements are given, followed by four conclusions numbered I, II, III and IV. Assuming the statements to be true, even if they seem to be at variance with commonly known facts, decide which of the conclusions logically follow(s) from the statements. Statements: All books are pens. All pens are erasers. All erasers are files. Conclusions: I. All pens are files. II. All pens are books. III. All files are books. IV. All files are pens.
Read the given statements and conclusions carefully. Assuming that the information given in the statements is true, even if it appears to be at variance with commonly known facts, decide which of the given conclusions logically follow(s) from the statements. Statements: i. All lipsticks are makeup. ii. All makeups are beauty products. iii. All beauty products are skincare. Conclusion: A. All makeups are skincare. B. All beauty products are lipsticks. C. All lipsticks are skin care. D. All skincare are makeup. 
Read the given statements and conclusions carefully. Assuming that the information given in the statements is true, even if it appears to be at variance with commonly known facts, decide which of the given conclusions logically follow(s) from the statements. Statements: All Books are Pens. All Pens are Erasers. All Erasers are Files. Conclusions: I. All Pens are Files. II. All Pens are Books. III. All Files are Books. IV. All Files are Pens.