Which is the longest bridge on the river in India?(As of 2015) (a) Godavari bridge - Godavari river (b) Vikramashila Setu - Ganga River (c) Nehru Setu - Son River (d) Mahatma Gandhi Setu - Ganga River

Which is the longest bridge on the river in India?(As of 2015) (a) Godavari bridge - Godavari river (b) Vikramashila Setu - Ganga River (c) Nehru Setu - Son River (d) Mahatma Gandhi Setu - Ganga River Correct Answer (d)

The correct answer is d.

  • Mahatma Gandhi Setu is a bridge over the river Ganges in Bihar India. Its connecting Patna in the south to Hajipur in the north. Its length is 5,750 metres and it is the third-longest river bridge in India.
  • Gandi Setu was inaugurated in May 1982 in a ceremony in Hajipur by the then prime minister, Indira Gandhi.
  • From 1982 to 2017 Mahatma Gandhi Setu remained as the longest bridge in India. But later Gandhi Setu rehabilitation project was undertaken to install triangular steel trusses on Mahatma Gandhi Setu.
  • The bridge was approved by the Central Government in 1969 and built by Gammon India Limited over a period of ten years, from 1972 to 1982.

Additional Information

Godavari bridge - Godavari river

The Godavari Bridge is a truss bridge spanning the Godavari River in Rajahmundry, India.

It is India's third longest road cum rail bridge crossing water, first one is The Bogibeel Bridge is rail cum road bridge over the Brahmaputra river in the Dibrugarh district of Assam state in north-east India, and second is Digha Sonpur Bridge over the Ganges in Bihar.

The Godavari bridge is 4.1 kilometers long.

Vikramashila Setu - Ganga River

Vikramshila Setu is a bridge across the river Ganges, near Bhagalpur in the Indian state of Bihar named after the ancient Mahavihara of Vikramashila which was established by King Dharmapala. Vikramshila Setu is the 5th longest bridge over water in India.

Total length: 4,700 m

Opened: 2001

Location: Bhagalpur

Nehru Setu - Son River

Nehru Setu is a railway bridge across the Son River, connecting Dehri on Son and Son Nagar, in Bihar.

Total length: 3,059 m

Opened: 27 February 1900

Location: Dehri

No. of spans: 93

Important Points

  • The country’s longest bridge—Dhubri (Assam)-Phulbari (Meghalaya) bridge over Brahmaputra river, which will provide a third alternative link to Meghalaya, Manipur, Mizoram, Tripura and Barak valley region of Assam with the rest of the country as well as reduce the time and distance to travel to Bhutan and Bangladesh.

Related Questions

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What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, truth complies to which of the following?