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In the following question, there are six parts marked S1, S6, P, Q, R and S. The position of S1 and S6 are fixed. Some parts of the sentence have been jumbled up. Rearrange these parts and choose the proper sequence from the given options. S1. Old age are two words that people are scared to utter, let alone living it. P. But, this couldn’t be farther from the truth in today’s time. Q. Its perception is such that it worries people. R. Recently, 71-year-old Sarah Simpsons was seen cycling in a resort in Goa where she was holidaying. S. Greying hair is equated to slowing down. S6. Whether it is true or not, one could gauge her fitness levels by watching her being at ease on the bicycle.

In the following question, there are six parts marked S1, S6, P, Q, R and S. The position of S1 and S6 are fixed. Some parts of the sentence have been jumbled up. Rearrange these parts and choose the proper sequence from the given options. S1. Old age are two words that people are scared to utter, let alone living it. P. But, this couldn’t be farther from the truth in today’s time. Q. Its perception is such that it worries people. R. Recently, 71-year-old Sarah Simpsons was seen cycling in a resort in Goa where she was holidaying. S. Greying hair is equated to slowing down. S6. Whether it is true or not, one could gauge her fitness levels by watching her being at ease on the bicycle. Correct Answer QSPR

The correct answer is 'QSPR'

Key Points

  •  The given sentence is an example of Sentence Jumble.
  • We know that the first statement of a sentence jumbled question is usually an independent general statement, a noun, a Universal fact, starting of an incident or it starts with 'most' or 'once'.
    • Part Q will be used next because Part S1 talks that people are scared to utter about old age and Part Q further tell that it worries people.
    • Part S  will be the next because it explain the worries about greying hair.
    • Part P will be used next because it shows the truth in today's time.
    • Part R  will be the next because it give a possible explanation about Sarah Simpsons who was seen cycling in a resort in Goa during holidaying.
    • The last sentence S6 tells about her fitness levels by watching her being at ease on the bicycle and complete the jumble in a logical sense.

 

  • Thus the correct order of the sentences is: Old age are two words that people are scared to utter, let alone living it. Its perception is such that it worries people. Greying hair is equated to slowing down. But, this couldn’t be farther from the truth in today’s time. Recently, 71-year-old Sarah Simpsons was seen cycling in a resort in Goa where she was holidaying. Whether it is true or not, one could gauge her fitness levels by watching her being at ease on the bicycle.

Related Questions

In the following question, there are six parts marked S1, S6, P, Q, R and S. The position of S1 and S6 is fixed. Some parts of the sentence have been jumbled up. Rearrange these parts and choose the proper sequence from the given options. S1. Two partridges (quail-like birds) lived in a certain tree in the jungle. While one of them lived on the branches, the other lived inside a hole at the foot of the tree. P. One day, one of them went away with some more partridges in search of food. Q. They became good friends, and they would spend long hours with each other telling each other stories and events of their lives R. In this manner, the partridges spent their time in happiness. S. As was usual, when he did not return back even at sunset, the other partridge started worrying S6. He thought, "He has not done this ever. Why has the partridge not returned home today? Has been trapped by some hunter? Or maybe even killed? I cannot live without him. I am certain there is some reason why he has not returned even at nightfall." 
In the following question the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the five combinations is correct. 1 - Elizabeth-Jane had perceived from Henchard's manner that in assenting to dance she had made a mistake of some kind. P - In her simplicity she did not know what it was till a hint from a nodding acquaintance enlightened her. Q - This made her very miserable, and she looked about for her mother; but Mrs. Henchard, who had less idea of conventionality than Elizabeth herself, had gone away, leaving her daughter to return at her own pleasure.  R - Thereupon her ears, cheeks, and chin glowed like live coals at the dawning of the idea that her tastes were not good enough for her position, and would bring her into disgrace.  S - As the Mayor's step-daughter, she learnt, she had not been quite in her place in treading a measure amid such a mixed throng as filled the dancing pavilion. 2 - The latter moved on into the dark dense old avenues, or rather vaults of living woodwork, which ran along the town boundary, and stood reflecting. 
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, truth complies to which of the following?
In a survey of n students of a collage, it was found that 52% liked watching movies, 45% liked watching Web series and 65% liked watching TV Serials. Also, 22% liked watching movies and web series both, 25% liked watching web series and TV serials both and 30% liked watching movies and TV serials both. 10% liked watching all the three and 5% liked watching none of these. If the total number of students who liked watching only one of the three given programs is 190. Then, what is the value of n?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
Public opinion may be passive and false or active and real. It is claimed in theory that all governments are ultimately based on the opinion or sanction of the governed. But we find that in practice the people's rights are often trodden down and tyranny and oppression are allowed to continue. The government does it not because the people want it to do so but because they are too idle, too uneducated and too disunited or timid to oppose the govern ment. Such public opinion is passive and false and not an active verdict. But when we find people alert, intelligent and determined to let the government know their will, when they want to exercise actively their voice in the management of their country, we have an instance of true or active public opinion. True public opinion is formed by and expressed through the press, the platform, political parties and educational institutions. These have sacred duties to perform, duties on which depends the ultimate good of the entire community. The press today wields a tremendous influence, So it should support the causes and move ments and condemn the wrong one's and thus teach people to form correct opinion. A free and fair press ventilates the grievances of the public. Thus a healthy relationship develops between the people and the government through out an unbiased press. Political parties also help to create and regulate opinions. No less important part is played by the educational Institutions which train the minds of the young people who will be the citizens of tomorrow. It has been said that modern Germany and China have been made by their universities. It is necessary that the young and the growing minds should imbibe the spirit of fellow-feeling, the spirit of tolerance, the habit of compromise, and show due regard for the feelings and opinion of others without which a democratic society cannot function, let alone succeed. When there is true awakening of the people, we shall have the real and conscious public opinion. And justice will reign on earth and truly will the voice of the people be the voice of God.
According to the passage, which of the following is needed from the people to have true or active public opinion? 1. Alertness
2. Determination
3. Intelligence
4. Raising their voice
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
What are the twin cardinal principles of Gandhis thought?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, what is the most powerful force in existence?
In the following question, there are six parts marked S1, S6, P, Q, R and S. The position of S1 and S6 are fixed. Some parts of the sentence have been jumbled up. Rearrange these parts and choose the proper sequence from the given options. (S1) Once upon a time, there lived a farmer in a village, beside a forest. (P) When the farmer was a little boy, he spent much of his time playing with the apple tree (Q) Those days, the apple tree had given the choicest of apples to him (R) However, as time passed, the apple tree became old and stopped bearing fruits (S) He had a big garden that had an old apple tree and other plants, trees and beautiful flowers (S6) Now that the farmer was not getting any apples from the tree, he decided that the tree was useless and cut it.
In the following question, there are six parts marked S1, S6, P, Q, R and S.The position of S1 and S6 are fixed. Some parts of the sentence have been jumbled up. Rearrange these parts and choose the proper sequence from the given options. (S1) Once upon a time, there lived a farmer in a village, beside a forest. (P) When the farmer was a little boy, he spent much of his time playing with the apple tree (Q)Those days, the apple tree had given the choicest of apples to him (R) However, as time passed, the apple tree became old and stopped bearing fruits (S)He had a big garden that had an old apple tree and other plants, trees and beautiful flowers (S6) Now that the farmer was not getting any apples from the tree, he decided that the tree was useless and cut it.