Whom does Valluvar call a fool, though he is learned and scholarly?

Whom does Valluvar call a fool, though he is learned and scholarly? Correct Answer One who does not get along with the society 

The correct answer is ​One who does not get along with society.

Key Points

Thoughts of Valluvar:

  • One who does not get along with society is a fool though he is learned and scholarly.
  • Those who know not how to act agreeably to society, though they have learned many things, are still ignorant.
  • There are no greater fools than he who, though he has read and understood (a great deal) and even taught it to others, does not walk according to his own teaching.
  • He says:
    • "The fool will merit hell in one brief life on earth, In which he entering sinks through sevenfold round of birth". Meaning: A fool can procure in a single birth a hell into which he may enter and suffer through all the seven births.
    • When fool some task attempts with uninstructed pains, It fails; nor that alone, himself he binds with chains. Meaning: If the fool, who knows not how to act undertakes a work, he will (certainly) fail. (But) is it all? He will even adorn himself with fetters.


Additional Information 

Thiruvalluvar:

  • Tiruvalluvar also spelled Thiruvalluvar, also called Valluvar, (flourished c. 1st century BC or 6th century AD, India), Tamil poet-saint known as the author of the Tirukkural (“Sacred Couplets”), considered a masterpiece of human thought.
  • Thirukkural contains 1330 couplets (kurals) that are divided into 133 sections of 10 couplets each. The text is divided into three parts with teachings on dharma, artha, and kama (virtue, wealth, and love).
  • Little is known about the life of Tiruvalluvar except that he is believed to have lived in Mylapore (now part of Chennai, Tamil Nadu, India) with his wife, Vasuki. 

Related Questions

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
Learning is defined as
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
the knowledge related to the businesses of men
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
The given passage implies that
Whom does Valluvar refer to as blocks in the rural "Arampolum koormaiyar renu amrampolvar" ("Though sharp their wit as a file, as blocks, they must remain..")
Statements : Raman is always successful. No fool is always successful.

Conclusions :
I. Raman is a fool.
II. Raman is not a fool.