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10 people - A, B, C, D, E, P, Q, R, S and T are sitting opposite to each other in two different rows. There are five people in each row and facing towards each other. Q is not facing north is sitting opposite to the one who is sitting second to the right of D. S is an immediate neighbour of A but not of Q. P is not sitting at any of the extreme ends. R is facing north and is sitting at one of the extreme ends but not opposite to S. S is sitting in the opposite row of B but is not sitting opposite to D. Only one person is sitting between B and D. D and Q are not sitting at any of the extreme ends. C is sitting second to the right of E and opposite to the one who is an immediate neighbour of D. Who among the following pair is not sitting opposite to each other?
From the following A to D chose the word which is SIMILAR to the CAPITALIZED word . CONVIVIAL
Taciturn is most nearly opposite in meaning to -. (Choose the word which is most nearly opposite in meaning to word in capital letters)
Castigate is most nearly opposite in meaning to- (Choose the word which is most nearly opposite in meaning to word in capital letters)
Salute is most nearly opposite in meaning to- (Choose the word which is most nearly opposite in meaning to word in capital letters)
Indictment is most nearly opposite in meaning to- (Choose the word which is most nearly opposite in meaning to word in capital letters)
Fastidious is most nearly opposite in meaning to- (Choose the word which is most nearly opposite in meaning to word in capital letters)
Synonym of CONVIVIAL
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, what is the most powerful force in existence?
The following question is based on the information given below: I. A, B, C, D and E are five persons sitting in a line facing South - while M, N, O, P and Q are five persons sitting in the second line parallel to the first line and facing North, facing each other. II. E is opposite to O who is just next, right of M. III. C and N are diagonally opposite to each other. IV. B who is just next to left of D, is opposite to Q. V. M is at one end of the line. VI. P who is just to the left of Q, is opposite to D. If B shifts to the place of E, E shifts to the place of Q and Q shifts to the place of B, then who will be the second to the left of the person opposite to O?