Given below are Assertion (A) and Reason (R). Consider them and select the correct option:
Assertion (A) In the context of Descartes philosophy whatever is clear and distinct must necessarily be true.
Reason (R) Knowledge is constituted of clear and distinct ideas.

Given below are Assertion (A) and Reason (R). Consider them and select the correct option:
Assertion (A) In the context of Descartes philosophy whatever is clear and distinct must necessarily be true.
Reason (R) Knowledge is constituted of clear and distinct ideas. Correct Answer Both A and R are true and R is the correct explanation of A

Related Questions

Given below are Assertion (A) and Reason (R). Consider them and select the correct option given below, in the context of Shankara's philosophy
Assertion (A) Shankara's philosophy denies the world outright.
Reason (R) The fact is that there is a real external world.
In the context of Locke's philosophy, consider the given Assertion (A) and Reason (R) and the mark the correct option as given below.
Assertion (A) All our knowledge is a posteriori.
Reason (R) Knowledge is received through sensation and reflection.
Given below are an Assertion (A) and Reason (R). Consider them and select the correct answer given, below in the context of Carvaka Philosophy.
Assertion (A) The dead body must be conscious.
Reason(R) Consciousnessis an attribute of body.
Given below are an Assertion (A) and a Reason (R). Consider them and select the correct option given below in the context of Shankara's Philosophy.
Assertion (A) Brahman is abhinna nimitto padana Karana of jagat.
Reason (R) There is nothing other than Brahman.
Given below one Assertion (A) and one Reason (R). Consider them in the light of Nyaya vaisesika philosophy and select the correct answer given below.
Assertion (A) The liberated soul must be Jada (matter).
Reason (R) The liberated soul looses even its consciousness.
Given below are an Assertion (A) and Reason (R). Consider them and select the correct answer in the context of KC Bhattacharya.
Assertion (A) Judgements of philosophy are Pseudo judgements.
Reason (R) In all judgements, predicate is contained in the subject.