It can be inferred from the passage that

It can be inferred from the passage that Correct Answer despite all the problems involved, the project is beneficial

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It can be inferred that the author of the passage of the passage discussed unmonitored workers primarily in order to:
Read the passage and answer the questions that follow. Unsurprisingly, the latest conviction comes a month after the FATF, a global dirty money watchdog, urged Pakistan to complete an internationally agreed action plan to fight terror financing. In February 2018, Pakistan endorsed a UN list of terrorist organizations operating in the country and enforced a nationwide ban on them, including the LeT and the JuD, just before a meeting of the FATF. But the FATF still placed Pakistan on its “grey list” in June 2018, and demanded more actions from Islamabad to avoid being blacklisted, which could invite economic sanctions. Ever since, Pakistan, which cannot afford to be blacklisted, especially when its economy is in shambles, has moved against Saeed. The Anti-Terrorism Department’s FIRs against Saeed and his aides accuse the JuD of financing terrorism from its fund collections in the name of charity through NGOs. While the authorities’ move against Saeed is welcome, the question is whether these are genuine attempts to fight terrorism or half-hearted measures to dodge international pressure. There are doubts because Pakistan had used anti-India and anti-Afghan terrorist networks for strategic advantages. It was this dual policy of fighting terror at home while nurturing terror groups that target its rivals abroad that has been responsible for Pakistan’s predicament. If it is serious about fighting terrorism, Pakistan should crackdown on terror financing and terror infrastructure. The international community and organizations, including the FATF, should keep up the pressure until Islamabad shows tangible outcomes. From the passage, it can be inferred that the author is:
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?