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Who among the following rulers was mentioned as "Devanampiya Piyadasi" in inscriptions?
Rafiuddin Shirazi who came from Persia writes that, "I was standing in a tent-enclosure amisdst a crowd (in Agra), when all of a sudden the cry of 'God save the King' went up. I realised that the king had arrived. I saw that a youth of twenty years was leaning on a favourite, I guessed that he must be the king. But the people performed no courtesies or salutations to him. I was greatly surprised and asked whether there is no tradition of paying respects to the king. They replied that the etiquette for courtiers is much more elaborate, but the king himself is most informal. He makes no distinction between companions and strangers." About which of the following rulers, is Shirazi thus writing?
The following sentences form a paragraph. The sentences are numbered as P, Q, R, S and T. These sentences are not given in their proper order. Read the sentences and out of the five alternatives,  choose the right option that correctly arranges the sentences in the correct sequence.  Therefore, on getting genuine information from the emissaries about their accurate places of location, the King asks his commander-in-chief to find them out and take them to custody.  The King has come to know about some separatists who are indulging in agitation and contempt against the king and his administration.  Being attacked in an unprecedented fashion, the inhabitants of this fortress succumbed to death  Accordingly the King’s soldiers attack the first identified fortress sheltering those equivocal masses.  With the opponents there totally decimated, the King’s soldiers are marching towards its nest bastion.
Given below are six sentences A-F, of which A and F are static and B-E have been jumbled. Pick the option that gives the correct order of the jumbled sentences. A. The King and Queen of Siam had several daughters. B. So, the King named his daughters January, February, March till he came to the youngest whom he named September. C. The princesses were very proud of their parrots and spent time teaching them to talk. D. One year on his birthday, the King gave each of his daughters a green parrot in a cage. E. The Queen said it confused her to remember so many names. F. In a short while all the parrots could say “God save the King”.
Given below are four jumbled sentences. Select the option that gives their correct order. A. Just before the sacrifice, however, he noticed that one of the king’s fingers was missing. B. Once while traveling across a forest, the king was captured by a powerful tribe. C. Since it was not acceptable to sacrifice an incomplete person to God, the king was released. D. The tribal priest decided to sacrifice the king to their God.
In which Rock Edict is Ashoka named in person and not by his usual title ‘Devanampiya’?
Which of the following kings has been mentioned as 'Piyadasi' and 'Devanampriya' in inscriptions?
The Mauryan ruler who used the name 'Piyadasi' in his official declarations was
Consider the following statements:
1. Section 34 of Indian Penal Code requires two persons whereas Section 149 of Indian Penal Code require five persons.
2. Section 34 of Indian Penal Code requires common intention, whereas Section 149 of Indian Penal Code requires common object
3. Section 34 of Indian Penal Code and Section 149 of Indian Penal Code both require presence of a prior consent
4. Section 34 of Indian Penal Code and section 149 of Indian Penal Code. Both create specific offence
Which of the above statements are correct?
Read the passage carefully and choose the best answer to each question out of the four alternatives.
Doing an internship at the University of Lille in France, I almost always found myself stuck whenever I had to speak to non-Indians about India or on anything'Indian'. This was more because of the subtle differences in the way the French understood India in comparison to what I thought was 'Indian'. For instance, when I,or any Indian for that matter, say 'Hindi' is an Indian language, what it means is that it is one of the languages widely spoken in India. This need not be similar tothe understanding that the French would have when they hear of 'Hindi' as an Indian language. Because for them Hindi then becomes the only language spoken inIndia. This is a natural inference that the French, Germans, Italians and many other European nationals would tend to make, because that is generally how it is intheir own respective countries. The risk of such inappropriate generalisations made about 'Indian' is not restricted to language alone but also for India's landscape,cuisine, movies, music, climate, economic development and even political ideologies. The magnitude of diversity of one European country can be easily compared tothat of one of the Indian State, isn't it? Can they imagine that India is one country whose diversity can be equated to that of the entire European continent? Theonus is upon us to go ahead and clarify the nuances in 'Indianness' while we converse. But why should one do so? How does it even matter to clarify? Why do some French people think that Hindi is the only Indian language?