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Change the voice : "We insist the punctuality in this office."

Change the voice : "We insist the punctuality in this office." Correct Answer Punctuality is insisted on in this office by us.

Related Questions

7 members A, B, C, D, E, F and G are going to office in a particular order (not necessarily in the same order). C reached the office in the end. None of them reached the office at the same time. Atleast 3 members reached the office after G. E reached the office just after A and G reached the office just after E. F reached the office just before A but didn't reached the office after D. Who among them reached the office first?
Change the voice: We insist punctuality in this office.
Statement: "In order to bring punctuality in our office, we must provide a conveyance allowance to our employees." - In charge of a company tells Personnel Manager. Assumptions: I. Conveyance allowance will not help in bringing punctuality. II. Discipline and reward should go hand in hand.
Directions : In each of the following questions a statement is given, followed by two conclusions. Give answer :

Statement : "In order to bring punctuality in our office, we must provide conveyance allowance to our employees." - In charge of a company tells Personnel Manager.

Assumptions :
I. Conveyance allowance will not help in bringing punctuality.
II. Discipline and reward should always go hand in hand.
Select the correct passive form : We insist on punctuality in this office.
Selete the correct passive form of - "we insist on punctuality in this office."
Select the correct passive form of : we insist punctuality in this office.
Give the correct passive form of “We insist on punctuality in this office".
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why did Ms. Barbara Mass say “If I can change, so can anybody”?
A's office is 4 km due east of B's office . C's office is 6 km due north of B's office and 4 km due east of D's office. What is the straight-line distance, in km, from A's office to D's?