Which of the following statement is/are correct? Akbar constructed Ibadat Khana at his new capital Fatehpur Sikri. In 1579, Akbar promulgated a new religion "Din-i-Ilahi" or divine faith in one god. Akbar abolished pilgrimage tax and Jiziga, after marrying Jodha Bai. Select the correct code from below.

Which of the following statement is/are correct? Akbar constructed Ibadat Khana at his new capital Fatehpur Sikri. In 1579, Akbar promulgated a new religion "Din-i-Ilahi" or divine faith in one god. Akbar abolished pilgrimage tax and Jiziga, after marrying Jodha Bai. Select the correct code from below. Correct Answer 1 and 3

The correct answer is option 1, i.e, 1 and 3.

  • Akbar's Religious Touch:
    • Early contact with Sufi saints.
    • Teachings from his teacher Abdul Latif.
    • His marriage with the Rajput princess.
    • His association with intellectual giants like Shaikh Mubarak and his two sons- Abul Faizi and Abul Fazal.
    • After marrying Jodha Bai, he abolished pilgrimage tax and Jiziga.
    • Allowed his Hindu wife to worship her own God.
    • He was a pious Muslim in his early life but later became a sceptic one.
    • Constructed Ibadat Khana at his new capital Fatehpur Sikri.
    • In 1582, he promulgated a new religion "Din-i-Ilahi" or divine faith in one God.
    • Din-i-Ilahi contained good points of all the religions and uphold no dogma.
    • Din-i-Ilahi mainly aimed to bridge the gap between all religions.

Related Questions

Who built the Ibadat Khana at Fatehpur Sikri?
Read the passage carefully and choose the best answer to each question out of the four alternatives andclick the button corresponding to it.
There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, forworse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of groundwhich is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he hastried. Not for nothing one face, one character, one fact, makes much impression on him, and another none. This sculpture in the memory is not without pre-established harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed ofthat divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his workmade manifest by cowards. A man is relieved and gay when he has put his heart into his work and has done his best; but what he has said or done otherwise, shallgive him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. According to the author, God is not looking for _____ to manifest his works.
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?