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Which of the following statement is/are incorrect? The Cabinet Mission toured the country for three months and recommended a loose three-tier confederation. Elections of Constituent Assembly in 1945 resulted in huge Congress majority which Jinnah termed as 'Brute Majority'. RIN mutiny was a strong signal that Indians will no longer subjugate to imperial oppression. After failure of Gandhi-Jinnah talks and Wavell plan, Cabinet Mission was sent to India to setting up of a constituent assembly. Select the incorrect code from below.

Which of the following statement is/are incorrect? The Cabinet Mission toured the country for three months and recommended a loose three-tier confederation. Elections of Constituent Assembly in 1945 resulted in huge Congress majority which Jinnah termed as 'Brute Majority'. RIN mutiny was a strong signal that Indians will no longer subjugate to imperial oppression. After failure of Gandhi-Jinnah talks and Wavell plan, Cabinet Mission was sent to India to setting up of a constituent assembly. Select the incorrect code from below. Correct Answer Only 2

The correct answer is option 1, i.e, Only 2.

  • Cabinet Mission(1946):
    • After the failure of Gandhi-Jinnah talks(1944) and Wavell plan(1945), Cabinet Mission was sent to India:
    1. Setting up of a constituent assembly.
    2. Discuss the formation of the interim government and outline of a future government.
    • Cabinet mission stood for united India.
    • It was the last opportunity to avoid partition.
    • The attitude of the British Government was now considerably changed due to following reasons-
    1. War wearied away the UK and it was no more a global superpower.
    2. New Labor government was more sympathetic to Indian demands.
    3. There was an anti-imperialist wave in South-East Asia.
    4. RIN mutiny was a strong signal that Indians will no longer subjugate to imperial oppression.
    • The Cabinet Mission toured the country for three months and recommended a loose three-tier confederation.
    • Elections of Constituent Assembly in 1946 resulted in huge Congress majority which Jinnah termed as 'Brute Majority'.
    • The rejection of the cabinet mission plan combined with the recent Constituent Assembly led to a resurgence of confrontational politics.
    • Those confrontational politics beginning with the Muslim League's call for general strike known as 'Direct action day'.
    • And they are called for- 'Lekar rahenge Pakistan, Larkar lenge Pakistan".
    • This led to a confrontation on the day and subsequent communal riots and Bihar killings.
    • Only Gandhi and Khan Abdul Ghaffar Khan of the NWEP continued to firmly oppose the idea of partition.

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huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?
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Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, what do you infer from ''The messenger was ideal and the audience was receptive''?