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The Government of Karnataka has launched the Jalamrutha scheme on February 28, 2019. A. The scheme focuses on drought-proofing measures including protection and rejuvenation of water bodies. B. The Department of Water Resources of Karnataka is the nodal department to implement the Jalamrutha scheme. C. It is a community-driven scheme. D. The water conservation strategy under the scheme comprises, Water literacy, Rejuvenation of Water bodies, and Awareness about Water, Afforestation. Which of the statement/(s) is/are correct? Choose the correct answer from the options given below:

The Government of Karnataka has launched the Jalamrutha scheme on February 28, 2019. A. The scheme focuses on drought-proofing measures including protection and rejuvenation of water bodies. B. The Department of Water Resources of Karnataka is the nodal department to implement the Jalamrutha scheme. C. It is a community-driven scheme. D. The water conservation strategy under the scheme comprises, Water literacy, Rejuvenation of Water bodies, and Awareness about Water, Afforestation. Which of the statement/(s) is/are correct? Choose the correct answer from the options given below: Correct Answer A, C and D

The correct answer is A, C, and D.

Key Points

  • The Government of Karnataka had launched a major water conservation scheme titled ‘Jalamrutha’, which focused on drought-proofing measures, including protection and rejuvenation of water bodies. 
  • ‘Jalamrutha’ has to deploy scientific approaches to water budgeting, water harvesting, and water conservation through the use of geospatial data, satellite imagery, topographical and geological data. It is a community-driven movement.
  • The scheme has been implemented by key line departments of the government, Panchayat Raj Institutions (PRIs), non-governmental organizations (NGOs), and private sector institutions.
  • Water conservation strategy under this scheme comprises four components of water literacy:
    • ​Rejuvenation of water bodies
    • Creation of new waterbodies 
    • Development of watersheds
    • Afforestation activities
  • The scheme will operate on a four-tier institutional structure with planning and execution committees being set up at the village, taluk, district, and State levels.

Additional Information

  • About Karnataka (As of June 2021):
    • Capital: Bengaluru 
    • Governor: Vajubhai Vala
    • Chief Minister: B. S. Yediyurappa
    • Lok Sabha: 28 seats
    • Rajya Sabha: 12 seats
    • State Bird: Indian Roller
    • State Mammal: Indian Elephant 
    • National Parks: Nagarhole National Park, Bandipur National Park, Bannerghatta National Park, Anshi National Park, Kudremukh National Park, etc.

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Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?
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council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, what do you infer from ''The messenger was ideal and the audience was receptive''?