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For Plato which of the following statements is not true?
1. Ideas are substances.
2. Ideas are an essences of all things.
3. Ideas are reflections of things.
4. Ideas are an universal.
Select the correct answer:
The semantic markers used to indicate the development of ideas or to list the ideas arethe semantic markers used to indicate the development of ideas or to list the ideas are :

1. Primarily
2. Secondly
3. Finally
4. Consequently
Which of the following statements are true with regard to Plato's Theory of Ideas?
1. Ideas belong to a realm of abstract entities separate from their concrete exemplification in time and space.
2. Ideas or forms are real; particulars are mere appearances.
3. Ideas or forms are temporal, non-special, eternal and immutable.
Select the correct answer:
In the following question, the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the four combinations is correct. 1. Time flows on without any stop. P. In fact change is the law of nature. Q. The condition in which a man lives; his ideas and thoughts are changing from age to age. R. This is true not only of physical life. S. That is why, things are always changing. 6. Thus, our mode of living and ideas are different from those of our grandfathers.
In the following question, apassage is given which describes asituation. From the given options, markthe correct inference that can be drawnfrom the passage. If none of theinferences follow, mark option 5, “Noneof these” as the answer.
The philosophy of pragmatism goessomething like this. The mind is suchthat it deals only with ideas. It is notpossible for the mind to relate toanything other than ideas. Therefore, itis not correct to think that the mindactually can ponder reality. All that themind can ponder is its ideas aboutreality. (Whether or not that is the wayreality actually is, is a metaphysical
issue). Therefore, whether or notsomething is true is not a matter of howclosely it corresponds to the absolutetruth, but of how consistent it is with ourexperience.
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?
Identify the characteristics and basic requirements of reflective level teaching in the following list of statements: (a) Teacher presents the information and ideas systematically to help recall them when needed (b) Teacher conducts drills and exercises to fix up the ideas in the minds of students. (c) Issues are raised and discussed with a view to sift the potential rational solution of problems. (d) Teacher asks students to give examples and parallel ideas. (e) Academic sessions are conducted in a dialogic mode to explore and explain the basis of arguments. Choose the correct answer from the options given below:
Given below are an Assertion (A) and a Reason (R). Consider them and select the correct option:
Assertion (A) According to Locke knowledge depends on the mental power to perceive or apprehend ideas and not in the more receptivity of ideas.
Reason (R) Knowledge is rational for it consists in seeing the agreement or disagreement between ideas:
Given below are an Assertion (A) and a Reason (R). Consider them and select the correct option with reference to Berkely.
Assertion (A) Berkeley, instead of subjectifying things tries to objectify ideas. "I am not for changing things into ideas but rather ideas into things."
Reason (R) External things are caused by the supreme spirit or God who is external to any finite spirits.
The title below that best expresses the ideas of this passage is: