Which of the following songs was so dear to Mahatma Gandhi's heart, that he wrote: 'That one song is enough to sustain me, even if I were to forget the 'Bhagavad Gita'

Which of the following songs was so dear to Mahatma Gandhi's heart, that he wrote: 'That one song is enough to sustain me, even if I were to forget the 'Bhagavad Gita' Correct Answer Vaishnava Jana To Tene Kahiye

Vaishnava Jana To Tene Kahiye songs was so dear to Mahatma Gandhi's heart, that he wrote: 'That one song is enough to sustain me, even if I were to forget the 'Bhagavad Gita'.
Bissoy MCQ

Related Questions

When Ehsan was preparing to make a tape from some of his favourite songs, he notices that the Hadi's song was 1 minute longer than Bonna's song and Niaj's song was 1 minute less than twice as long as Bonna's song. If the total time for these three songs is 12 minutes, how long is Niaj's song?
S1:The heart is pump of life.
P :They have even succeeded in heart transplants.
Q :Nowadays surgeons are able to stop a patients heart and carry out complicated operations.
R :A few years ago it was impossible to operate on a patient whose heart was not working properly.
S :If heart stops we die in about five minutes.
S6:All this was made possible by the invention of heart-lung machine.

The Proper sequence should be:
A word arrangement machine, When given an input line of words, rearranges it in every step following a certain rule. Following is an illustration of an input line of words and various steps of rearrangement.
Input: gone are take enough brought station
Step 1: take gone are enough brought station
Step 2: take are gone enough brought station
Step 3: take are station gone enough brought
Step 4: take are station brought gone enough
And Step 4 is the last step for this input. Now, find out an appropriate step in the following question following the above rule. Question:
Input: car on star quick demand fat
What will be the third step for this input ?
Some tapes are discs. Some discs are cassettes. Some cassettes are songs Conclusions: 1. Some songs are discs 2. Some cassettes are tapes 3. Some songs are tapes 4. No song is a disc
Statements : Some tapes are discs. Some discs are cassettes. Some cassettes are songs.

Conclusions :
I. Some songs are discs.
II. Some cassettes are tapes.
III. Some songs are tapes.
IV. No song is a disc.
I. The Arthashastra, attributed to the Mauryan minister Chanakya in the 4th Century B.C., is one of the earliest Indian texts devoted to political philosophy, and it discusses ideas of statecraft and economic policy.
II. During the Indian struggle for independence in the early 20th Century, Mahatma Gandhi popularized the philosophies of ahimsa (non-violence) and satyagraha (non-violent resistance),
III. Gandhian Philosophy was influenced by the teachings of the Hindu Bhagavad Gita, as well as Jesus, Tolstoy, Thoreau and Ruskin.
Which of the above statement(s) is/are correct related to the Indian Political Philosophy?
The average age of Sita and Gita is 30 years. If Rita replaces Sita, then the average age will become 28 years and if Rita replaces Gita, then the average age will become 32 years. What are the respective ages (in years) of Sita, Gita and Rita?
In the question a statement is given, followed by two arguments, I and II. You have to consider the statement to be true even if it seems to be at variancefrom commonly known facts. You have to decide which of the given arguments, if any, is a strong argument. Statement : Should songs be eliminated from Indian movies. Argument I : Yes, Hollywood movies are hit despite having no songs.
Argument II : No, songs help increase length of the movie.
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
What are the twin cardinal principles of Gandhis thought?
Which of the following is not a teaching of 'Bhagavad Gita'?