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Who is the writer of the religious book-'Mareful quran' ?

Who is the writer of the religious book-'Mareful quran' ? Correct Answer Mufti Mohammad Shafi (Rahmatullah alaih)

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Given below are two premises and four conclusions are drawn from them (taking singly or together). Select the code that states the conclusions validly drawn. Premises : (i) All religious persons are emotional. (ii) Ram is a religious person. Conclusions : (a) Ram is emotional. (b) All emotional persons are religious. (c) Ram is not a non-religious person. (d) Some religious persons are not emotional.
Which of the following reasons led to the setting aside of the practice of 'talaqe- biddat', triple talaq in Shayara Bano v. Union of India, (2017) 9 SCC 1?
(1) Section 2 of the Muslim Personal Law (Shariat) Application Act, 1937 was a pre-constitutional legislation within the meaning of Article 13(1) and violative of Article 14 of the Constitution of India on the ground of arbitrariness.
(2) Section 2 of the Muslim Personal Law (Shariat) Application Act, 1937 was a pre-constitutional legislation within the meaning of Article 13(1) and violative of Article 15 of the Constitution of India, being discriminatory.
(3) Muslim Personal Law (Shariat) Application Act, 1937 is not a law regulating triple talaq but the practice of triple talaq was against the basic tenets of the Holy Quran and no practice against the tenets of Quran was permissible.
(4) 'Talaq-e-biddat' is integral to the religious denomination but the Supreme Court may injunct this practice as a means for severing matrimonial relationship.
In making decisions about important questions, it is desirable to be able to distinguish between strong and weak arguments. Strong arguments are those, which are both important and directly related to the question. Weak arguments are those, which are of minor importance and also may not be directly related to the question or may be related to a trivial aspect of the question. The questions below are followed by two arguments each numbered I and II. You have to decide which of the two arguments is the strong argument and which is the weak argument. Statement: Should religious groups be banned? Arguments: Yes. Religious groups give rise to the problem of communalism in future and may lead to violent differences with the other communities.   No. Religious groups provide a space to people to pray with their community and share their religious sentiments.
Allah has proclaimed in The Holy Quran saying : "Innallazinna ya '-Kuluuna ' amwaalal Yataama Zulman' innamaa ya' -Kuluuna fii butuunihim Naaraa: Wa sa-yas-lawna sa'iirnaa.". In which surah of The Holy Quran, the above verse has been stated?
Different portions of The Quran were being revealed according to the need of mankind. Thus the whole of The Holy Quran was revealed in ----
Read the given passage and answer the question that question that follow. Despite the popular belief that religious groups are a medium to incite the people of one religion against another and are used to spread hatred, religious groups actually help people. Religious groups help people who are struggling in life by showing them the path of religion and helping them overcome the difficulties in life. They become a forum for people to gather and lend each other a shoulder to overcome their struggles. Which of the following argument could be made from the above passage?
According to Secularism in the Indian constitution which of the following is/are true? 1. that one religious community does not dominate another 2. that some members do not dominate other members of the same religious community 3. that the State does not enforce any particular religion nor take away the religious freedom of individuals 4. that the state completely detaches itself from religion. 
Which among the following were the features of the social and religious reform movements of the nineteenth century? 1. Untouchability as an issue of social reform was raised by almost all leaders of that era. 2. There was little attempt to create a reformist social consciousness at the grass-roots level of the society. 3. There was dissemination of religious knowledge through translation of religious texts into vernacular languages. Select the correct answer using the code given below.
Consider the following statements about the Indian version of Secularism - 1. State maintains a principled distance from religion. 2. State does not interfere in any religious activity. 3. All religious communities can co-exist peacefully without negative discrimination 4. Individual has the freedom to interpret religious teachings differently and choose her/his religion. Which of the above statements is/are correct?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
What are the twin cardinal principles of Gandhis thought?