Related Questions

How is the total angular momentum of a system J described in terms of spin angular momentum S and orbital angular momentum L?
For a multi-electron atom $$l$$, L and S specify the one electron orbital angular momentum, total orbital angular momentum and total spin angular momentum respectively. The selection rules for electric dipole transition between the two electronic energy levels, specified by $$l$$, L and S are
Deuteron in its ground state has a total angular momentum J = 1 and a positive parity. The corresponding orbital angular momentum L and spin angular momentum S combinations are
The rate of change of angular speed is constant. What will be the expression for change in angular speed after time dt, if angular acceleration is ‘a’? The initial angular speed is ‘w’.
What is the change in the angular momentum of a system as per the Law of Conservation of Angular momentum, if the total external torque acting is zero?
A rigid body is rotating about its centre of mass; fixed at origin with an angular velocity $$\overrightarrow \omega $$ and angular acceleration $$\overrightarrow \alpha $$. If the torque acting on it is $$\overrightarrow \tau $$ and its angular momentum is $$\overrightarrow {\bf{L}} $$, then the rate of change of its kinetic energy is
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why did Ms. Barbara Mass say “If I can change, so can anybody”?
একটি পানিপূর্ণ কুয়ার গভীরতা 20m ও ব্যাস 2 m. কুয়াটিকে পানি শূণ্য করার জন্য 5 HP এর একটি পাম্প লাগানো হল। অর্ধেক পানি তোলার পর পাম্পটি নষ্ট হয়ে গেল। বাকি পানি তোলার জন্য একই ক্ষমতা সম্পন্ন আর একটি পাম্প লাগানো হল। প্রথম পাম্প দ্বারা সম্পাদিত কাজের পরিমান নির্ণয় কর।(The depth and diameter of a water filled well are 20 m and 2 m respectively. An engine of 5 HP is attached to pump out the water. The pump was ruined after emptying half of the water. Then another pump of same capacity was attached to pump out rest of the water. Determine the work done by first pump.) 
An atom with one outer electron having orbital angular momentum $$l$$ is placed in a weak magnetic field. The number of energy levels into which the higher total angular momentum state splits, is
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?