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Which of the following pairs is/are correctly matched? 1. Disguised Unemployment: More people are employed than actually needed. 2. Structural Unemployment: Mismatch between the jobs and the skills of the available workers in the market. 3. Cyclical Unemployment: The time lag between two jobs. 4. Frictional Unemployment: Result of the business cycle
Which of the following types of unemployment is associated with Indian agriculture: 1. Seasonal Unemployment 2. Disguised Unemployment 3. Frictional Unemployment Choose the correct code-
Consider the given argument and decide which of the given assumptions is (are) implicit. Statement: The opposition party criticised the government over the increased unemployment rate. Assumption: 1. Only the government is responsible for the increased unemployment rates. 2. Government hasn't taken any major decisions to stop the increasing unemployment rate.
What type of unemployment exists in a rural area? I. Seasonal unemployment II. Educated unemployment
Which type of unemployment is present in an urban area?  I. Educated unemployment II. Industrial unemployment 
Which one of the following statements is correct? (a) Unemployment that is visible in agriculture sector is disguised unemployment. (b) Seasonal unemployment appears in industries which are dependent on agriculture.
In the following question, the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ the passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/ passage and find out which of the four combinations is correct. 1. A range of extreme weather events in 2018 — think extreme rainfall, floods, landslides, cyclones, and heatwaves — claimed 2,081 lives in India, more than181 other countries that featured on a new global climate risk index. P. These rankings were recently released by the non-profit Germanwatch in a report titled The Global Climate Risk 2020, the results of which are calculated based on average values over a 20-year period, i.e., 1998 to 2018. Q. In terms of economic losses, India ranked second. Overall, per this index, in 2018, India was the fifth-worst-hit country by climate change, pushed up by nine ranks from 2017, when it was the 14th. R. Talking of rainfall-related calamities such as cyclones, floods, and landslides, as many as 6,585 people have died in India in the three-year period leading up to July 2019. S. In 2018, India was affected by a range of extreme weather events including floods in Kerala, tropical cyclones like Gaja and Titli, as well as a prolonged heatwave, all of which have collectively propelled India to the top position. 6. “This is a clear signal that climate change impacts are happening, and increasing everywhere, including in developed countries.
In the following question, the first and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/passage is split into four parts and named P, Q, R, S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the four combinations is correct. S1. Education is the most significant tool in eliminating poverty and unemployment. P. Moreover, it enhances the commercial scenario and benefits the country overall. Q. So, the higher the level of education in a country, the better the chances of development are. R.  It helps a person take a better and informed decision with the use of their knowledge. S. Subsequently, education is also responsible for providing an enhanced lifestyle. S6. It gives you career opportunities that can increase your quality of life.
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, what do you infer from ''The messenger was ideal and the audience was receptive''?