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Which one is the correct word for the blank? Farid and I have known --- for quite a long time.

Which one is the correct word for the blank? Farid and I have known --- for quite a long time. Correct Answer each other

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Farid can complete a job in 12 hours, and Jibon can complete the same job in 8 hours. Farid starts the job at 9 a.m., and stops working at 3 p.m. If Jibon starts working at 4 p.m. to complete the remaining job, at what time is the job finished?
Farid can complete a job in 12 hours, and Jibon can complete the same job in 8 hours. Farid starts the job at 9 am and stops working at 3 pm. If Jibon starts working at 4 pm to complete the remaining job, at what time is the job finished?
The membership of two committees , football committee and cricket committee , must be drawn exclusively form a group of seven people . Farid, Gaffar , Helal , Iftekhar , Jalil , Kalam and Lalit. * Each of the seven people must serve on a committee. * No one can serve on both committees. * Farid cannot be on a committee with Gaffar or with Jalil. * Helal cannot serve on a committee with Iftekhar. If Helal serves on football committee, which of the following must be true?
There are five statements given below: i. karim earns more than Rahim but less than Raihan ii. Tarique earns more than Farid iii. Rahim earns more than Rariq iv. Raihan and Rarique earn equal amounts v. Farid earns the least amount which of the above statements prove that Tarique earns more money than Rafiq?
Today jishan is twice as old as Farid and Samsu is 2 younger than Farid four years ago Jishan was 4 times as old as Samu. How old is Jishan now?
Imran is worse than Farid, Ali better than Imran, Moni is better than Farid, Among them who is the best?
Answer the question after reading the following passage: The traditional! approach to parenthood is completely unsatisfactory. Women have to spend many hours in child-rearing. Those with professional skills may sacrifice their career in all respects for the benefit of only one child. Because women spend time caring for their children, the services cf many expensively trained teachers, nurses, doctors and other professionals are altogether lost to society. Even if child-rearing is shared by the father, it simply means that two people waste time on an unproductive task for which they may be entirely ill-equipped. Society would be much better served if parenthood was made the responsibility of well-trained professional parents who would lock after groups of children as a paid occupation. This would end amateur childrearing and allow the biological parents to fully develop their careers for the benefit of society. Critics may argue that children rested in this would feel rejected, at least to some extent, by their natural parents. This is quite untrue. Evidence from societies where collective childrearing is practised shows that children merely experience minor upsets and are hardly affected by the separation. What is the function of expressions like ‘completely, in all respects, altogether, simply, entirety, Much, at least to some extent, quite, merely and hardly" in the passage?
In the following question the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the five combinations is correct. 1 - The mayor walked up and down the vestibule of the hotel with his hands under his coat tails, as if he were merely seeking a cooler atmosphere than that of the room he had quitted. P - At length he went back to the door of the dining-room, paused, and found that the songs, toasts, and conversation were proceeding quite satisfactorily without his presence. Q - But there could be no doubt that he was in reality still possessed to the full by the new idea, whatever that might be.   R - The Corporation, private residents, and major and minor tradesmen had, in fact, gone in for comforting beverages to such an extent that they had quite forgotten, not only the Mayor, but all those vast, political, religious, and social differences which they felt necessary to maintain in the daytime, and which separated them like iron grills. S - Seeing this the Mayor took his hat, and when the waiter had helped him on with a thin holland overcoat, went out and stood under the portico. 6 - Very few persons were now in the street; and his eyes, by a sort of attraction, turned and dwelt upon a spot about a hundred yards further down. 
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to Gandhiji, truth complies to which of the following?
Read the passage carefully and select the best answer to each question out of the given four alternatives.
What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.
According to the passage, which of the following statement is not true?