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When you are offering something that somebody has asked for, you say ......

When you are offering something that somebody has asked for, you say ...... Correct Answer Please have it

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When we offer something that somebody has asked for , we usaually say ___. Fill in the gap with the appropriate option .
In the following items each passage consists of six sentences. The first and the sixth sentence are given in the beginning as SI and S6. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the proper sequence of the four sentences and mark your response accordingly on the Answer Sheet. SI : One of the first things the learning of a new language teaches you is that language comes from the region of the unconscious. S6: The test of how much you know is : how much can you say without having to think how you are going to say it ? P : What is often meant by “ thinking in a language” is really the ability to use it without thinking about it. Q : We grown-up people have to filter it through our minds - a much more laborious process. R : That is why children learn a new language so effortlessly : it comes straight from their instincts. S : But we cannot say that we know a language, or know what we have studied of it, until we can use it instinctively. The proper sequence should be
Arun invested a total of Rs. 1500 in two different schemes offering simple interest of 6% and 4% respectively. In two years time, the scheme offering higher interest rate gives Rs. 100 more interest than the scheme offering the lower rate. What was the ratio of amount invested at higher interest rate to the other amount?
In the following question, sentences of a paragraph have been jumbled and labelled as A, B, C, and D. You are required to rearrange the jumbled sentences of the paragraph and mark your response accordingly by selecting the correct option. A: Believing in yourself is extremely important, says the narrator in a speech by Fearless Motivation. B: Education is important — you can have all the knowledge you need but it will not matter if you do not believe in yourself. C: In order to achieve something, you need to believe in it and feel certain you will succeed. D: “Beliefs control results because you will never take action towards something you do not believe is possible,” he continues.
In the question below, are given a statement followed by three courses of actions numbered I, II and III. On the basis of the information given, you have to assume everything in the statement to be true, and then decide which of the suggested courses of action logically follow (s) for pursuing. Statement: With one year to go for 2019 parliamentary elections, Prime Minister Narendra Modi has stepped in to ensure results can be seen on the ground. The Centre has asked states to focus on impactful and public-private-partnership based smart city projects, which would show results over the next one year and have a review mechanism in place. Ministry of housing and urban affairs, the nodal ministry for Smart Cities Mission has identified 261 impactful ventures worth Rs. 31,000 crore and PPP projects worth Rs. 32,000 crore for the states to work on. Courses of Action: I. The move follows directives from the Prime Minister. During a review of Smart Cities mission last week, PM Modi had emphasized on early implementation of projects and suggested that the chief secretaries of all states should review the progress of the implementation. II. These identified projects account for an investment of Rs. 31,112 crore. The states have also been asked to work on 370 PPP projects that involve an investment of Rs. 32,410 crore The impactful projects identified range from building 40 outdoor fitness centres in New Delhi Municipal Council area at a cost of Rs. 1.31 crore to redevelopment of 340 acre area in Bhopal at a cost of Rs. 3,000 crore.  III. Secretary (housing and urban affairs) D. S. Mishra has written to chief secretaries of states and asked them to focus on the belated implementation of smart city projects that have a visible and transformative impact in the lives of citizens in identified smart cities.
Given below are four jumbled sentences. Pick the option that gives their correct order. A. There is a story about an ancient Indian sage who was called ugly names by a passerby. B. The sage then said, “Well then, I have not accepted your offering” and walked away. C. He finally asked the man, “If an offering is not accepted who does it belong to?” at which the man replied, “To the person who offered it.” D. The sage listened unperturbed till the man ran out of words.
Given below are four sentences, three of which, are jumbled. Pick the option that gives the correct order. A. For example, though there is a close relation between invention and science and engineering, an inventor is not necessarily a scientist or an engineer. B. An engineer, on the other hand, uses existing technology and scientific understanding to design better objects or processes, but an inventor creates something that had never previously existed. C. Inventors defy definition; as a result, they are frequently defined by what they are not. D. A scientist is said to be a discoverer—that is, somebody who by acute observation and brilliant analysis is able to find and explain something that already exists in nature.
A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why did Ms. Barbara Mass say “If I can change, so can anybody”?
To play 'meow' game, everyone stands in a circle. One player calls out 'one'. The next player says 'two' and so on. A player who has to call out 7 or a number which can be divided by 7 has to say 'meow' instead of the number. One who forgets to say 'meow' is out of the game. The player, who says 'meow' in the last, will be the winner. Which of the following groups of numbers should occur to say 'meow' to become the winner?
The saying “Thirukkural” has a balanced religious quality is because 1. People from all religions say that it belongs to them 2. Because people who say there is God and people who say there is no God accept it wholeheartedly 3. It is beyond Type, caste, religion, class 4. Because it writes about ethics and knowledge needed for the human race.