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Pramanas | Pratyaksha (Perception)

A perception where we do not have the knowledge of an object characterized by any predicate but an apprehension of some unrelated elements is called as?
In which of the following forms of knowledge there cannot be any predication of the object in terms of the subject-predicate relation?
The distinction between laukika and alaukika is made with reference to which one of the following pramanas?
Which form of knowledge is NOT derived through the instrumentality of other knowledge?
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